Wednesday, August 1, 2012

Who is Lucifer?

IN SHORT... For Jews, anything that even remotely conflicts with the idea that Gd is One and Indivisible will be rejected out of hand because it precludes true pure monotheism. The idea that there is a Gd in heaven above who fights against a god of the underworld, or of hell, is not monotheism. It is, however, the same duality found in other pagan faiths. The Bible speaks of a character known as The Satan, who acts like a prosecuting attorney, or a district attorney, in Gd's court. However, The Satan has no power or authority in and of himself, rather he must get permission from the Judge, Gd, to do anything. 


For Jews, anything that even remotely conflicts with the idea that Gd is One and Indivisible will be rejected out of hand because it precludes true pure monotheism. The idea that there is a Gd in heaven above who fights against a god of the underworld, or of hell, or a Good Gd who is in eternal opposition to an Evil Gd, is not monotheism. Other faiths had this same duality:

Greek: Zeus/Hades

Roman: Jupiter/Pluto

Norse: Odin/Loki

Mesopotamia: Marduk/Tiamat

Zoroastrian: Ahura Mazda/Angra Mainyu

Christian: Gd/Devil

This duality is expressed in the Christians' New Testament in two places. In Luke it states,

And he said unto them, I beheld Satan as lightning fall from heaven. [Luke 10:18]

And this is also found in Revelation:

And the great dragon was cast out, that old serpent, called the Devil and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. [Revelation 12:9]

Gd in heaven, according to Christian theology, cast out the devil, where he became the master and tempter of human beings, fighting against Gd over human souls. Christians will refer to a passage which they misunderstand, claiming it shows this idea to be in the Jewish Scriptures, too. In Isaiah it states:

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! The Etrnl hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing. Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us. Sheol from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee. How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of Gd: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. [Isaiah 14:4-14]

Please note that the biblical text itself states that this is all about the King of Babylon, who had raised himself up to be like Gd -- another example of the pagan confusion between Gd and man. (Please see Essay #8, 'Gd does not become Human, and Humans do not become Gd.' The text also compares the King of Babylon to Lucifer, who fell from the sky. 'Lucifer' is Latin for 'light-bearer,' and is the name given to Venus, the Morning Star. This term, 'light-bearer,' is used exactly in this way in 2 Peter 1:19, without any association of it to the devil. The biblical text above from Isaiah is saying that the King of Babylon had achieved greatness as a ruler, but just like a falling star, he was brought low by Gd for his arrogance.

Now, of course, the Hebrew Scriptures tell of a character called The Satan. Every time the term is used in the Hebrew Scriptures, it reads, HaSaTaN, which means THE Satan. When the definite article, 'the,' is in front of a word it indicates a title, like 'the rabbi,' or 'the reverend.' So, in the Bible, the term 'HaSatan,' which means, 'The Satan,' is a title. The one with that title has a specific job, the same way it is used in speaking of 'the rabbi,' or of 'the reverend.'

The concept of The Satan, or the job description, is radically different from that of the devil. For Christians, who erroneously use the two terms as if they are synonymous, the devil has power and authority in and of himself. However, in the Bible, The Satan only has power granted by Gd, and has no authority in and of himself. For the devil to have power and authority is to have more than one Gd, as we saw above concerning the Greeks and the Romans.

The Satan is described in only a few places in the Hebrew Scriptures. In every instance, he is an angel who works FOR Gd, not against Gd, and must get permission from Gd for everything that he does. Chronicles, Job, Psalms, and Zechariah are the only places where The Satan is mentioned. In each instance, the job description of The Satan is to act like what we now call a Prosecuting Attorney, or District Attorney, and accuse and show evidence against the defendant. Furthermore, like a D.A., The Satan must obtain permission from Gd, the Judge, to begin a sting operation.

In the following quotation from the Book of Job, please take note of who is doing the talking, as The Satan asks Gd for permission to conduct a 'sting operation' against Job:

And the Etrnl said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth Gd, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause. And Satan answered the Etrnl, and said, Skin for skin, yea, all that a man hath will he give for his life. But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face. And the Etrnl said unto Satan, Behold, he is in thine hand; but save his life. [Job 2:3-6]

In the above verses, The Satan must get permission from Gd to perform this sting operation on Job. The Satan has no power or authority of his own, just like a District Attorney who must also obtain permission from The Judge for anything he does.

Furthermore, the biblical text paints this same picture of The Satan, when it uses the character of The Satan in what appears to be the end of a court scene. In the following two quotations, The Satan is standing near the accused like the D.A. stands at the end of a court drama on television. In the verses from Zechariah, Gd is siding with the defense against The Satan, on behalf of Joshua the high priest. Joshua had been sent into exile where he paid for his sins, and now purified like a brand plucked out of a fire, Gd allowed him to return to Jerusalem against the wishes of The Satan:

And he shewed me Joshua the high priest standing before the angel of the Etrnl, and Satan standing at his right hand to accuse him. And the Etrnl said unto Satan, 'The Etrnl rebuke thee, O Satan; even the Etrnl that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?' [Zechariah 3:1-2]

Set thou a wicked man over him, and let Satan stand at his right hand. When he shall be judged, let him be condemned, and let his prayer become sin. [Psalm 109:6-7]

As we see from Psalm 109 above, the Satan again is like the District Attorney who prosecutes the wicked man.

In the Bible there is also a verse which show that it is Gd, the Creator and Ruler of the whole universe, who is responsible for both the Good and the Bad, and not a devil or Gd of the underworld:

I am the Etrnl, and there is none else, there is no Gd beside me: I girded thee, though thou hast not known me: That they may know from the rising of the sun, and from the west, that there is none beside me. I am the Etrnl, and there is none else. I form the light, and create darkness: I make peace, and create evil: I the Etrnl do all these things. [Isaiah 45:5-7]

For Gd, the Bible, and for Judaism, to have an entity that competes with Gd, that has power and authority of his own in opposition to Gd, is to violate the basic biblical idea of monotheism. Gd is One. Source:


The Lucifer Myth

By Obadyahu Benyamin

Who is Lucifer?
To many, religious and otherwise, the question of who exactly “Lucifer” is an easy one to answer. Lucifer is the enemy right (hasatan)? The theory that the character Lucifer is Hasatan has been a popular one in Christianity dating as far back as the 4th century. And not only within Christianity has this idea attained popularity, but within various occultist groups, particularly Satanism and Luciferianism, Satan and Lucifer are commonly used interchangeably. Many of us came to accept the idea that Lucifer was hasatan long before ever reading the one verse in Isa 14:12, the only place in the Bible which mentions “Lucifer”. What if we showed you, however, that there is no Biblical Character by the name of Lucifer; and “the enemy”, that is hasatan, is never, at any point in the Bible, referred to by name? Wouldn’t it be mind blowing to find out that the character “Lucifer” wasn’t hasatan or the devil? It would certainly destroy the doctrinal principles of religions which have sprung off the theoretical foundation that Lucifer is “the devil” – especially those which deem their leaders infallible. Well, brace yourself, because we are going expose this myth for what it is! A few things worth noting before we start:
  • •Lucifer is never directly or indirectly called Satan, nor is the word Satan ever found in Isaiah 14.
  • •Despite all the NT’s reference to hasatan, there is never a quote from Isa 14 to substantiate their position on Satan.
  • • Isa 14:12 is the ONLY place the word “Lucifer” is EVER used in the Tanakh.
Now let’s begin!

Lucifer is NOT a Name:

Isa 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! (KJV)
First and foremost the word in the actual Hebrew text (that is translated as Lucifer) is the word haylel (הילל) which means morning star. Coincidently, the Latin word “Lucifer” has the meaning of “morning star”, and is defined as the following on the Google online dictionary:
morning star: a planet (usually Venus) seen just before sunrise in the eastern sky
So definitively Lucifer and Haylel have the same meaning (implicitly), however there is one major problem. Lucifer is a translation, not a transliteration. Proper names are transliterated NOT translated. This is a simple indication that the word Haylel is not a proper name, nor was lucifer intended to be viewed as a proper name in its original usage. Also, when we look in the Latin Vulgate’s version of 2 Pe 1:19, the Greek word for morning-star (phosphoros) is translated as lucifer, indicating that the word lucifer was never intended to be understood as a proper name:
For More:

Even the writers of the Catholic Encyclopedia admit the parable is “expressly directed” towards the King of Babel – so why the Lucifer translation? Can anybody say tradition? The Catholic Encyclopedia 
claims it to have a “deeper significance”; hence this permits them to apply it to hasatan, even though it contradicts the context of the passage. They’ve admitted themselves, however, that there is no other basis, besides the tradition of the “early Fathers” and later Catholic Commentators, for interpreting Isa 14:12 as an address to hasatan! The verse they cited, which allegedly corresponds with Isa 14:12, Luke 10:18, does not quote Isa 14:12, nor does it say Lucifer, Haylel, or any of the like. Notice, the Master says “I saw Satan” not “I saw Lucifer/Haylel” etc…

Luk 10:18  And He said to them, “I saw Satan falling out of the heaven as lightning. The NT does give us an image of hasatan being cast out of Heaven – no doubt about that. But it never says it was specifically because of pride (as the King of Babel), or trying to be like HaShem (as the King of Babel). Hasatan could have been cast to earth for any sin; but neither the NT nor OT specify what that sin was. Nor does the NT, in all its references, ever cite Isa 14 as the basis for the hasatan’s fall. The Bible has the tendency to be silent concerning the specifics in heavenly matters; and it probably does so for a reason, being that not all heavenly things are to be revealed to humans (2 Cor 14:12). 


The fact is, though hasatan did fall from Heaven, we don’t know what sin caused this fall; and we have subconsciously accepted philosophies about hasatan, which don’t actually reflect the Biblical account, rather, the tradition of man! Was there an ulterior motive behind this? Possibly! A whole Luciferian Religion (the worship of self and satan) has sprung off a Christian error! Numerous groups, have used this misrepresentation of “lucifer” to build religions – some even claiming themselves to be Messiahs or worldly representations of God on earth. Showing this error, however, reveals the fallible nature of many of these self-proclaimed Messiahs and Priests and sends a humbling blow to the heart of their followers. Our brothers originally believed and taught that Isa 14:12 was an address to hasatan, in ignorance; however, upon knowledge of the truth we immediately adjusted. This was simple for us though because no one here claims to be infallible, where Biblical knowledge is concerned; and we are constantly adjusting and perfecting our knowledge. What one may notice is that many groups who, associate divinity/infallibility with their leaders, and/or the KJV (and any other Text which falsely translates haylel as “Lucifer”), will be extremely reluctant to accept this simple error, and will become immediately defensive of their congregation and this tradition. Our advice is to avoid these groups at all cost. 

The Book of proverbs emphatically shows that one’s wisdom is dictated by their ability to learn from mistakes, make corrections, and be corrected, not the inability to make mistakes and/or be corrected. Only fools are not subject to correction and reproof. Assemblies who will continue to perpetuate this Lucifer lie, after knowledge of this clear evidence, represent the fool in proverbs. Lucifer is not hasatan, nor is it a proper name, but an honorific title given to the King of Babel meaning morning 

star – plain and simple. Stop the Lucifer Lie!

Shalom aliekhem

Obadyahu Benyamin

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