Thursday, August 29, 2013

HADRIAN'S CURSE –– THE INVENTION OF PALESTINE

HADRIAN'S CURSE –– THE INVENTION OF PALESTINE
by Tsafrir Ronen
   

 
The Invention of Palestine as a Psychological Weapon for Conquering Eretz Yisrael

 
Summary
Almost 2,000 years ago, the Roman Emperor Hadrian cursed the Jewish People and decreed that Judea should be henceforth called "Palestine" after the Philistines, an ancient enemy of Israel that had disappeared from the world's stage more than 600 years earlier. It was his final twist of the knife and legacy after wars, massacres, persecutions, and exiles that had largely extinguished the Jewish presence from Judea.
 
Today, the modern enemies of a resurrected Jewish Nation have dusted off Hadrian's curse and are attempting to pull off a monumental theft: the Arab world have reincarnated "Palestine" to steal Israel's heritage and the Land of the Jewish People.
Hadrian's Curse will expose the BIG lie of the "Palestinian cause" in a full-length 120-minute documentary. The film will document that there never was a "Palestinian" people, The world has become so accustomed to the "truth" of the "Palestinian" perversion of history and work backwards, exposing recent claims and acts whose absurdity and villainy shock uninformed observers.
When Arafat declared: "Our nation is the Arabic nation that stretches from the Atlantic Ocean to the Red Sea and beyond it", it turns out that Arafat's nation already stretches over an area larger than all of Europe.
His is the twisted story of one of the biggest, most remarkable fraud in history. It is such a successful fabrication that many otherwise informed people have been duped and mislead. This propaganda has become a powerful weapon used Israel's enemies, the Arabs, to try to conquer Eretz Yisrael without firing a shot, without an army, tanks or jets. The Jewish People eventually bested Hadrian. They returned to their land and reestablished sovereignty over it.
They rebuilt Jerusalem as their capital, and resettled desolate Judea. They did all this only to now confront the reincarnated curse of Hadrian in the guise of Arabs renaming themselves "Palestinians" and claiming all the ancient Land as their own.
As explained in the film, many Israelis and lovers of Zion have accepted this misnaming and misidentification. Hadrian's ancient curse now threatens Israel's very existence. Israel's success and endurance and the world's hope for peace in the 21st century, demands that the deceit and danger of a Palestinian state must be exposed and avoided. It is our fervent hope that Hadrian's Curse will expose the historical truth.
 
Part I –– The Secret All the Arabs Know
At the Annapolis Conference, George Bush spoke about his vision regarding the virtues of two nations for two peoples.
One of those peoples has a clear identity –– the Jewish People. Yet it would be interesting to know the identity of that second people: Already in 1977, one of the central spokesman of that "second people", a member of P.L.O. leadership, Zahir Muhsein, the leader of the al-Sa'iqa Organization, revealed the truth in an interview to the Dutch newspaper Trouw:
"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel for our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of a Palestinian people, since Arab national interests demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism for tactical reasons, Jordan, which is a sovereign state with defined borders, cannot raise claims to Haifa and Jaffa. While as a Palestinian, I can undoubtedly demand Haifa, Jaffa, Beer-Sheva and Jerusalem. However, the moment we reclaim our right to all of Palestine, we will not wait even a minute to unite Palestine and Jordan."
Are you in shock? If the Palestinian People does not exist, what does exist? Arabs who live in Eretz Yisrael and who have disguised themselves as "Palestinians" for fraudulent purposes. "Only a means for continuing our struggle against the State of Israel," in Muhsein's words. A fraud so successful that even George Bush can be found seeking a state for that fraud!
Do you think Zahir Muhsein is alone? This transparent fraud about the so-called existence of Palestine is revealed to us by all the Arabs' leaders:
In 1974, the late Syrian President, Hafez al-Assad, declared: "It would be fitting for us to mention to the responsible Israeli authorities that we view Palestine not just as an inseparable part of the Arab nation, but as a part of Southern Syria." In 1987, he reiterated himself at a conference in Amman, "A country named 'Palestine' has never existed." Jordanian King Hussein responded, "The appearance of the national Palestinian persona serves as a response to Israel's claim that Palestine is Jewish."
Yet the prize goes to Arafat who in 1970, with candid simplicity, told the reporter Arianna Palazzi:
"The question of borders doesn't interest us... From the Arab standpoint, we mustn't talk about borders. Palestine is nothing but a drop in an enormous ocean. Our nation is the Arabic nation that stretches from the Atlantic Ocean to the Red Sea and beyond it..... The P.L.O. is fighting Israel in the name of Pan-Arabism. What you call "Jordan" is nothing more than Palestine."
Such revelations are an eye-opener for anyone who has not understood until today the masked-ball being run by the Arabs: The true meaning of Arafat's words, that "Palestine is Jordan," is that for the Arabic people, living under the "Pan-Arab" umbrella, in addition to over twenty Arabic countries, there is already a country called Jordan that was established by the British for the Arabs on 77% of the Land of Israel, promised to the Jewish People by the League of Nations in 1922. Anywhere else on earth, would an additional country be established for a people that already has twenty-one countries?
All the same, there is nothing like the testimony of the founder of the P.L.O. himself, Ahmed Shukari. Already in 1956 he proclaimed from the podium of the U.N., as the Arab League's ambassador there, that
"such a creature as Palestine does not exist at all. This land is nothing but the southern portion of Greater Syria..."
And if Ahmed Shukari says that Palestine does not exist at all, the logical inference is that "Palestinians" do not exist at all either. That same Shukari was born of a Turkish mother in Lebanon, was himself a Jordanian lawyer, served as the ambassador of Syria to the U.N., the ambassador of the Arab League to the U.N., and the ambassador of Saudi Arabia to the U.N. In 1964, after this talented actor who changed loyalties like a chameleon was fired by the Saudis, Egyptian president Gamal Abdel Nasser hired him to found the "Palestine Liberation Organization", the P.L.O., an organization dedicated to the liberation of a country that in his own words did not exist at all.
All the prominent spokesman of that poor, homeless "people" say openly: The Arabs who live in Eretz Yisrael are precisely the same Arabs who live in Syria, Jordan or Lebanon. They are not a separate country, but a fragment of the enormous Arab nation divided amongst many Arab countries. In their identity they are Arabs and the invention of Palestine is just a transparent bluff: "a means for continuing our struggle against the State of Israel for our Arab unity". Can any testimony be better than that of the Arabs themselves, exposing the lies and deception involved in Palestine's creation?
Yet the most compelling argument for the idea that the "Palestinian People" is a fraudulent invention, and that the Arabs are all one people, was expounded by none other than Mr. Husseini, head of the Supreme Arab Committee, to the U.N. special committee that was deliberating on Eretz Yisrael in 1947:
"An additional consideration of great importance for the Arab world is racial uniformity. The Arabs lived in a broad expanse stretching from the Mediterranean Sea to the Indian Ocean. They spoke one language, and shared a common history, tradition and aspirations. Their unity was the solid foundation for peace in one of the most central and sensitive regions in the world. For that reason, it does not make sense that the United Nations should facilitate the establishment of a foreign entity within that well-rooted unity."
Indeed, Mr. Husseini is correct. His declaration before the investigative committee of the United Nations exposes the simple fact that there is no "Palestinian" language and no unique "Palestinian" culture. The Palestinians are Arabs, and they cannot be set apart from the Jordanians, Syrians, Lebanese, Iraqis, etc.
Remove from the argument the lies and untruths and you reveal that the conflict is taking place between the Arabic, Muslim empire of twenty-one states and the Jewish People, claiming their right to their one and only historic homeland, consisting of less than one fifth of one percent of the lands under Arab control.
This is the twisted story of the biggest, most unprecedented fraud in history. It involves such a successful bluff that many people have no doubt about its veracity. This propaganda has become a powerful weapon by which means Israel's enemies, the Arabs, are trying to conquer Eretz Yisrael without firing a shot, without an army, tanks or jets.
 
Part II –– The Arabs' Ultimate Goal
Following the Six Day War, the Arab countries, defeated by a small county determined to survive, understood that Israel would be impossible to beat militarily. They understood that the Israeli Samson would be possible to beat only by way of the cunning of the Philistine Delilah. And that's what happened.... No longer would there be cries firing up the masses to genocide, but rather, sophistication... A melody carefully aimed at the delicate western ear. The Arabs discovered that from a propaganda standpoint, it was easier to convince world public opinion of the rights of the poor, small, deprived "Palestinian People" to its own state, than to justify the demand of the enormous Arab empire for an addition of territory from a tiny country fighting for its life.
The Palestinian People is a fabrication invented with aforethought as a psychological weapon of Arab countries defeated in battle, a "Trojan Horse" for conquering Eretz Yisrael, as Feisel Husseini said after the Oslo Accords.
So was born the worldwide propaganda campaign that turned matters on their head. The Israeli "David" against the Arab "Goliath" was transformed, by way of sophisticated propaganda, into the Israeli "Goliath" oppressing the Palestinian "David". The object of this propaganda is to blot out and forget the name and identity of the ancient, Biblical Eretz Yisrael, and to transform it into the land of "the Palestinian People" fabricated by Arab propaganda.
By such means did their false propaganda gain such a strong foothold in the media and the bastions of liberalism that no one has paid any attention to the simple truths spoken openly by Zahir Muhsein, Assad, Shukari, King Hussein or Arafat.
By means of brainwashing, fabrications, lies, falsification, and taking advantage of the world's ignorance and the international media's superficiality, a process has been taking place in broad daylight, for several dozen years already, of counterfeiting and blotting out history. And just as Goebbels and Hitler, the arch propagandists of the 20th century said derisively, the bigger the lie, the more people will believe in it.
Fulfilling the demands of the Palestinian lie, will put an end to the identity of Eretz Yisrael. Following the loss of the Land's identity, will come the loss of our right to the land. For, if there are "Palestinians", that implies that there is also a land called Palestine, and if there is a Palestine... then there is no Eretz Yisrael.
The most terrible part is that large sectors of Israel, itself, have already fallen into the Arab propaganda trap. It is they who are opening the door to the Trojan horse that will destroy the identity of Eretz Yisrael. This is a war that is not being waged by means of weapons and armies, or over physical territory. It is being waged on the battlefields of awareness of the Land's identity. The Roman name "Philistia" was a fiction invented by the Roman emperor Hadrian after the Bar Kochba Revolt in 135 C.E., a fiction of Hadrian then, and a fiction of the Arabs today, to the same degree.
It is a fabrication that represents no people, not then and not today. It is a sophisticated fiction invented for one purpose and one purpose alone: to wipe out a land's identity. If the land is called Palestine, then the Jewish people are occupiers. If the land is called Eretz Yisrael, then the Arabs are occupiers.
This is the essence of the Arab propaganda war, which is intended to steal the identity of Eretz Yisrael and to transform it into Palestine, and by such means to turn the Jewish people into occupiers of Eretz Yisrael. That's the whole story.
Now it's already clear. The Palestinian identity is tactical, artificial and temporary. It is just a tool in the pan-Arab struggle against Israel. The amazing thing is that it's all out in the open. Section 12 of the Palestinian charter summarizes the idea of this temporary identity, by stating that:
"The Palestinian people believes in Arab unification. It believes that in order to fulfill its task towards achieving this goal, it must, at this stage of its national struggle, preserve all the components of its Palestinian personality, and it must increase awareness of its existence, and reject all plans liable to weaken it or make it disappear."
Is there another people in the world that writes in its charter of self-definition the expression "at this stage"? And what will be in the next stage? Obviously, after conquering Israel, the territory will be divided up between Arab countries, and those Arab countries themselves will throw Palestine into the wastebasket of history.
As Arafat said, the Palestinian people are a fiction. The same is true regarding the Jordanian people, and all the other Arabic speaking peoples in the Middle East. These are not peoples with separate identities, but part of the great Arab nation. Only that has a true identity. By their self-definition, they cannot be divided up into a number of peoples with individual identities. Rather, they constitute one nation consisting of many states, as Arafat himself said to Arianna Palazzi in an incautious moment.
For the sophisticated Saudis, with their Saudi Peace Plan, it is clear that its purpose is not to actualize the rights of the Palestinian people to self-determination, for no such people exists. They conceal the truth that the great Arab nation has already actualized its right to self-determination by establishing a large number of countries, one of which extends over about 78% of the area of mandatory Eretz Yisrael.
For the Arabs, exploding with laughter over the foolishness of the West, it is clear that if an additional Arab state arises in the western portion of Eretz Yisrael, that will not serve the right of self-determination, but the demand of imperial conquest of all Eretz Yisrael by the Arab nation. Is George Bush dragging Israel to its destruction?
The Palestinian fabrication is exposed precisely when we listen to authentic Arab voices. The prominent Arab historian, Dr. Philip Hitti, who expressed himself at the Anglo-American commission of inquiry in the State Department building in 1947, said as follows:
"Sir, Palestine never existed throughout history. Absolutely not!"
Moreover, Professor Juhan Hazam, in his testimony before that same commission, added:
"Before 1917, when Balfour made his declaration, there had never been a Palestinian question, and there was no Palestine as a political or geographic unit."
Also a local Arab leader, Abd al-Mahdi, testified before the Peele Commission in 1937 as follows:
"There is no such land. Palestine is a term invented by the Zionists. There is no Palestine in the Bible. Our land was for hundreds of years a part of Syria."
Indeed, this is a picture of the real situation in 1918 and at the start of the British conquest of Eretz Yisrael...
Were there any trace of truth to the claim regarding the historicity of a Palestinian People, we should certainly have expected to find mention of it in the history books and encyclopedias, as well as in archaeological research.
 
Part III –– Will Israel finish Hadrian's Work?
Thus, the way to Palestinian Hell was paved with the good intentions of Christian Zionists like Lord Balfour, the British foreign secretary. In the Balfour declaration, and by the decree of the Mandate, they decided, based on historic rights, to grant Eretz Yisrael to the Jewish people. Yet they called it Hadrian's Roman name, Palestine, which had originally had the precise intention of blotting it off the map.
From that moment on, the way was prepared for the birth of the Palestinian fiction.
The name Palestine, by which the British accidentally called the land, bore the seeds of destruction of the Palestinian bluff, as if the entire Land was the stolen property of the Palestinian people, an ancient, rooted people, thousands of years old. This was such an incredible but successful fabrication that large portions of Israeli society fell into its snare. In the report presented in 1938 to the League of Nations, the British made it very clear:
"The name 'Palestine' is not a country but a geographic region.'"
No one could have imagined in 1917, at the time of the Balfour declaration during WWI, that anyone would use the name Palestine to create a monstrous, hostile, false identity, for propaganda purposes, and would engrave on their flag the destruction of Israel.
The reporter and writer Joan Peters, in her book From Time Immemorial, writes,
"The one and only identity never adopted [by the inhabitants of Eretz Yisrael] before 1967 was that of 'Palestinian Arab'."
The Palestinian lie was not hatched by any land or any people, but by a map, a map drawn by two European colonial ministers, an Englishman, Herman Sykes, and a Frenchman, George Picot, and on the map was written... "Palestine". It was clear to the British that Palestine as a sovereign political unit had never existed. No nation had ever borne its name. No people had ever prayed for its welfare. It was a name that hadn't existed at all for 1300 years, ironically, precisely when Muslim empires were dominant. "Palestine" was a Roman political fabrication that had faded and disappeared together with the empire that had created it.
The Land regained independence only when the name Eretz Yisrael [the Land of Israel], the name in the hearts of the first Zionists, was restored to it. Had not this identity been preserved by the Jewish People, and had it not been preserved in the hearts of the Christian Bible-loving nations who made up the League of Nations, the national rebirth of the Jewish People might never have taken place.
This is the substance of the war being waged on millions of television screens throughout the world. It is being waged over the identity of Eretz Yisrael. It is being waged by means of all the media, and it seems as though the Arabs have the upper hand, while Israel leaves an impression of impotence, of not yet having even identified the battlefield on which its fate will be sealed.
While Israel prepares jets and tanks for a military struggle, Israel's enemies are preparing their weapons for the final battle, for sticking the last dagger into the back of a State of Israel that does not understand and is not even ready for this battle. Unless Israel prepares for this battle, comes to an understanding of its complexity and frees itself from the false terminologies and constant brainwashing, Israel will be defeated and its land will be irrevocably taken from it.
Will Israel, which valiantly vanquished all the Arab armies when they attacked it also know how to face this propaganda attack that is threatening to destroy it?
It would seem as though the battle is already decided. The Arab propaganda has already penetrated the nervous system and destroyed the immune system that defended the Jewish People for 2000 years, with even the Israeli Prime Minister and Foreign Minister saying that "Israel's interest is to establish a Palestinian state"...
In other words, what they want is for the Bible to be rewritten and for King David's land of the Bible to become the land of Goliath the Philistine.
Could anything be more insane? Is there another nation on earth that behaves this way?
Is it possible that Israel will be beaten without a single shot being fired, simply handing over their land to a wretched fabrication, a coarse, primitive, charlatan canard, a deception that conceals the destruction that the Arabs are preparing for Israel? Could Israel's leaders be too blind to see the danger looming of the Land's Jewish identity being lost? Will precisely the vision of the prophets, fulfilled with the establishment of the State of Israel, bring with it the destruction of the identity of the Jewish People's land, and lead to its exchange for the false identity of Hadrian's Palestine? When lies are repeated many times, they become true. Such a lie is the fabrication regarding the existence of a historic Palestinian identity. That false identity, which began with Hadrian's curse and that was revived by Lord Balfour, has become a first rate propaganda tool. It became that the moment the Arabs understood the potential of destroying the identity of Eretz Yisrael, and with it the identity of the People of Israel, whose name bears the stamp of ownership of the Land.
The struggle against Israel was the glue that bound the Arab world, otherwise sunken in endless internal quarrels. The Arabs' aim in fabricating Palestine was not to build a nation but to annihilate a nation. Yet to conceal that plan, they invented the plan of "phases". The first phase is the invention of a "Palestinian People". The second phase is the liquidation of Israel, weakened and wearied after Oslo.
By such means did the Arabs conceal their genocidal intent with a "new tool", in the words of Zahir Muhsein, for conquering Eretz Yisrael without firing a shot.
All of these lies and falsehoods, this whole "costume ball" is being marketed by the media, which is turning out to be an obsessive collaborator with the biggest lie on earth. Precisely this Hadrian understood. That's why he chose the name Palestine. Precisely this is understood as well by Hadrian's heirs –– the Arab propagandists who through their use of this false name sever the historic tie between the People and the Land of Israel. Without doing that, it would be impossible to use the word "conquest" –– could a people be considered the conqueror of its own land? The question Israel faces is this: Will the Jews forego the name and the identity of their Biblical land? Will the Christian world agree to concede on the identity of the cradle of western civilization, the holy land, Eretz Yisrael?
It's the twist of fate that for all this to happen, the Jews had to vanquish Hadrian completely, return to their land, establish sovereignty, resurrect the Hebrew language, establish a mighty army, industry, the best agriculture on earth, hi-tech, culture, song, dance, reestablish a nation, rebuild Jerusalem as their capital and settle every town and village that Hadrian destroyed. Could we have possibly come full circle? Will Hadrian's curse, which didn't succeed for 1800 year, precisely when Israel was in exile from their land, succeed just now, with Israel's return? Will it be precisely the Israeli government that will resurrect Hadrian's curse, previously lost in the depths of forgetfulness?
Today, 1800 years later, an Israeli Prime Minister is calling for fulfilling what Hadrian failed to do –– the erasure of Eretz Yisrael and the establishment of Palestine.
The Emperor Hadrian is smiling from the grave.

Tsafrir Ronen is a former member of the secular kibbutz, Ein Charod. He is a media personality, serves in the elite army unit, Sayeret Matkal, and was one of the founders of the Nahalal Forum on Behalf of the Entire Eretz Yisrael. He is currently preparing Hadrian's Curse, a full-length documentary film on the Arab/Palestine myth. Send comments to Zvi Katzover, mayor of Kiryat Arba, at Rivka@kiryat4.org.il.
This article was published in three sections one per week in The Jewish Press (www.jewishpress.com) from May 14, 2008 through May 28, 2008. This version is from the author's website and is archived for May 26, 2008 at
http://tzafrirronenen.blogspot.com/2008/05/ hadrians-curse-by-tsafrir-ronen.html
Thanks are due Ruth Doron and Israel Zwick for alerting us to this article.


Wednesday, August 28, 2013

They blinded their mother and blinded themselves | Leaving Jesus

They blinded their mother and blinded themselves | Leaving Jesus: "They blinded their mother and blinded themselves
Posted on August 27, 2013 by hesedyahu

You heard it first said by their messiah-figure, Jesus, that the Jews refused to accept him, that they were of their father, the devil, that they were hypocrites, ignorant of their own bible. And then it was echoed by one who came after him, Paul, who said that the Jews were blinded, that they had a veil over their faces since the times of Moses which blinded them from what was going to happen. Their teachings and views more or less died amongst the Jewish followers of that belief when they vanished into nothing, but the gentile church that Paul had fathered still promoted the same message about the Jews. “Blinded”! "

'via Blog this'

Tuesday, August 27, 2013

A List of the 613 Mitzvot (Commandments)

A List of the 613 Mitzvot (Commandments)
613 Mitzvot (in Hebrew)

Level: Advanced
Below is a list of the 613 mitzvot (commandments). It is based primarily on the list compiled by Rambam in the Mishneh Torah, but I have consulted other sources as well. As I said in the page on halakhah, Rambam's list is probably the most widely accepted list, but it is not the only one. The order is my own, as are the explanations of how some rules are derived from some biblical passages.
For each mitzvah, I have provided a citation to the biblical passage or passages from which it is derived, based primarily on Rambam. For commandments that can be observed today, I have also provided citations to the Chafetz Chayim's Concise Book of Mitzvot (CCA refers to affirmative commandments; CCN refers to negative commandments; CCI refers to commandments that only apply in Israel). Commandments that cannot be observed today primarily relate to the Temple, its sacrifices and services (because the Temple does not exist) and criminal procedures (because the theocratic state of Israel does not exist).

G-d

  1. To know that G-d exists (Ex. 20:2; Deut. 5:6) (CCA1). See What Do Jews Believe?.
  2. Not to entertain the idea that there is any god but the Eternal (Ex. 20:3) (CCN8). See What Do Jews Believe?.
  3. Not to blaspheme (Ex. 22:27; in Christian texts, Ex. 22:28), the penalty for which is death (Lev. 24:16) (negative).
  4. To hallow G-d's name (Lev. 22:32) (CCA5). See The Name of G-d.
  5. Not to profane G-d's name (Lev . 22:32) (CCN155). See The Name of G-d.
  6. To know that G-d is One, a complete Unity (Deut. 6:4) (CCA2). See What Do Jews Believe?.
  7. To love G-d (Deut. 6:5) (CCA3). See What Do Jews Believe?.
  8. To fear Him reverently (Deut. 6:13; 10:20) (CCA4).
  9. Not to put the word of G-d to the test (Deut. 6:16) (negative).
  10. To imitate His good and upright ways (Deut. 28:9) (CCA6).

Torah

  1. To honor the old and the wise (Lev. 19:32) (CCA17).
  2. To learn Torah and to teach it (Deut. 6:7) (CCA14). See Torah.
  3. To cleave to those who know Him (Deut. 10:20) (the Talmud states that cleaving to scholars is equivalent to cleaving to Him) (CCA16).
  4. Not to add to the commandments of the Torah, whether in the Written Law or in its interpretation received by tradition (Deut. 13:1) (CCN159). See Torah.
  5. Not to take away from the commandments of the Torah (Deut. 13:1) (CCN160). See Torah.
  6. That every person shall write a scroll of the Torah for himself (Deut. 31:19) (CCA15). See Torah.

Signs and Symbols

  1. To circumcise the male offspring (Gen. 17:12; Lev. 12:3) (CCA47) See Brit Milah: Circumcision.
  2. To put tzitzit on the corners of clothing (Num. 15:38) (CCA10). See Tzitzit and Tallit.
  3. To bind tefillin on the head (Deut. 6:8) (CCA9). See Tefillin.
  4. To bind tefillin on the arm (Deut. 6:8) (CCA8). See Tefillin.
  5. To affix the mezuzah to the doorposts and gates of your house (Deut. 6:9) (CCA12). See Mezuzah.

Prayer and Blessings

  1. To pray to G-d (Ex. 23:25; Deut. 6:13) (according to the Talmud, the word "serve" in these verses refers to prayer) (CCA7). SeePrayers and BlessingsJewish Liturgy.
  2. To read the Shema in the morning and at night (Deut. 6:7) (CCA11). See Jewish Liturgy.
  3. To recite grace after meals (Deut. 8:10) (CCA13). See Birkat Ha-Mazon: Grace After Meals
  4. Not to lay down a stone for worship (Lev. 26:1) (CCN161).

Love and Brotherhood

  1. To love all human beings who are of the covenant (Lev. 19:18) (CCA60). See Love and Brotherhood.
  2. Not to stand by idly when a human life is in danger (Lev. 19:16) (CCN82). See Love and Brotherhood.
  3. Not to wrong any one in speech (Lev. 25:17) (CCN48). See Speech and Lashon Ha-Ra.
  4. Not to carry tales (Lev. 19:16) (CCN77). See Speech and Lashon Ha-Ra.
  5. Not to cherish hatred in one's heart (Lev. 19:17) (CCN78). See Love and Brotherhood.
  6. Not to take revenge (Lev. 19:18) (CCN80).
  7. Not to bear a grudge (Lev. 19:18) (CCN81).
  8. Not to put any Jew to shame (Lev. 19:17) (CCN79).
  9. Not to curse any other Israelite (Lev. 19:14) (by implication: if you may not curse those who cannot hear, you certainly may not curse those who can) (CCN45).
  10. Not to give occasion to the simple-minded to stumble on the road (Lev. 19:14) (this includes doing anything that will cause another to sin) (CCN76).
  11. To rebuke the sinner (Lev. 19:17) (CCA72).
  12. To relieve a neighbor of his burden and help to unload his beast (Ex. 23:5) (CCA70). See Love and Brotherhood.
  13. To assist in replacing the load upon a neighbor's beast (Deut. 22:4) (CCA71). See Love and Brotherhood.
  14. Not to leave a beast, that has fallen down beneath its burden, unaided (Deut. 22:4) (CCN183). See Love and Brotherhood.

The Poor and Unfortunate

  1. Not to afflict an orphan or a widow (Ex. 22:21) (CCN51).
  2. Not to reap the entire field (Lev. 19:9; Lev. 23:22) (negative) (CCI6).
  3. To leave the unreaped corner of the field or orchard for the poor (Lev. 19:9) (affirmative) (CCI1).
  4. Not to gather gleanings (the ears that have fallen to the ground while reaping) (Lev. 19:9) (negative) (CCI7).
  5. To leave the gleanings for the poor (Lev. 19:9) (affirmative) (CCI2).
  6. Not to gather ol'loth (the imperfect clusters) of the vineyard (Lev. 19:10) (negative) (CCI8).
  7. To leave ol'loth (the imperfect clusters) of the vineyard for the poor (Lev. 19:10; Deut. 24:21) (affirmative) (CCI3).
  8. Not to gather the peret (grapes) that have fallen to the ground (Lev. 19:10) (negative) (CCI9).
  9. To leave peret (the single grapes) of the vineyard for the poor (Lev. 19:10) (affirmative) (CCI4).
  10. Not to return to take a forgotten sheaf (Deut. 24:19) This applies to all fruit trees (Deut. 24:20) (negative) (CC10).
  11. To leave the forgotten sheaves for the poor (Deut. 24:19-20) (affirmative) (CCI5).
  12. Not to refrain from maintaining a poor man and giving him what he needs (Deut. 15:7) (CCN62). See Tzedakah: Charity.
  13. To give charity according to one's means (Deut. 15:11) (CCA38). See Tzedakah: Charity.

Treatment of Gentiles

  1. To love the stranger (Deut. 10:19) (CCA61). See Love and Brotherhood.
  2. Not to wrong the stranger in speech (Ex. 22:20) (CCN49).
  3. Not to wrong the stranger in buying or selling (Ex. 22:20) (CCN50).
  4. Not to intermarry with gentiles (Deut. 7:3) (CCN19). See Interfaith Marriages.
  5. To exact the debt of an alien (Deut. 15:3) (affirmative).
  6. To lend to an alien at interest (Deut. 23:21) According to tradition, this is mandatory (affirmative).

Marriage, Divorce and Family

  1. To honor father and mother (Ex. 20:12) (CCA41).
  2. Not to smite a father or a mother (Ex. 21:15) (CCN44).
  3. Not to curse a father or mother (Ex. 21:17) (CCN46).
  4. To reverently fear father and mother (Lev. 19:3) (CCA42).
  5. To be fruitful and multiply (Gen. 1:28) (CCA43).
  6. That a eunuch shall not marry a daughter of Israel (Deut. 23:2) (CCN136).
  7. That a mamzer shall not marry the daughter of a Jew (Deut. 23:3) (CCN137). See Prohibited Marriages and Illegitimate Children.
  8. That an Ammonite or Moabite shall never marry the daughter of an Israelite (Deut. 23:4) (negative).
  9. Not to exclude a descendant of Esau from the community of Israel for three generations (Deut. 23:8-9) (negative).
  10. Not to exclude an Egyptian from the community of Israel for three generations (Deut. 23:8-9) (negative).
  11. That there shall be no harlot (in Israel); that is, that there shall be no intercourse with a woman, without previous marriage with a deed of marriage and formal declaration of marriage (Deut. 23:18) (CCN133). See Marriage.
  12. To take a wife by kiddushin, the sacrament of marriage (Deut. 24:1) (CCA44). See The Process of Marriage: Kiddushin and Nisuin.
  13. That the newly married husband shall (be free) for one year to rejoice with his wife (Deut. 24:5) (affirmative).
  14. That a bridegroom shall be exempt for a whole year from taking part in any public labor, such as military service, guarding the wall and similar duties (Deut. 24:5) (negative).
  15. Not to withhold food, clothing or conjugal rights from a wife (Ex. 21:10) (CCN42). See The Marital Relationship.
  16. That the woman suspected of adultery shall be dealt with as prescribed in the Torah (Num. 5:30) (affirmative).
  17. That one who defames his wife's honor (by falsely accusing her of unchastity before marriage) must live with her all his lifetime (Deut. 22:19) (affirmative).
  18. That a man may not divorce his wife concerning whom he has published an evil report (about her unchastity before marriage) (Deut. 22:19) (negative).
  19. To divorce by a formal written document (Deut. 24:1) (affirmative). See The Process of Obtaining a Divorce.
  20. That one who divorced his wife shall not remarry her, if after the divorce she had been married to another man (Deut. 24:4) (CCN134). SeeDivorce.
  21. That a widow whose husband died childless must not be married to anyone but her deceased husband's brother (Deut. 25:5) (CCN135) (this is only in effect insofar as it requires the procedure of release below).
  22. To marry the widow of a brother who has died childless (Deut. 25:5) (this is only in effect insofar as it requires the procedure of release below ) (CCA45).
  23. That the widow formally release the brother-in-law (if he refuses to marry her) (Deut. 25:7-9) (CCA46).

Forbidden Sexual Relations

  1. Not to indulge in familiarities with relatives, such as kissing, embracing, winking, skipping, which may lead to incest (Lev. 18:6) (CCN110).
  2. Not to commit incest with one's mother (Lev. 18:7) (CCN112). See Prohibited Marriages and Illegitimate Children.
  3. Not to commit sodomy with one's father (Lev. 18:7) (CCN111).
  4. Not to commit incest with one's father's wife (Lev. 18:8) (CCN113). See Prohibited Marriages and Illegitimate Children.
  5. Not to commit incest with one's sister (Lev. 18:9) (CCN127). See Prohibited Marriages and Illegitimate Children.
  6. Not to commit incest with one's father's wife's daughter (Lev. 18:11) (CCN128). See Prohibited Marriages and Illegitimate Children.
  7. Not to commit incest with one's son's daughter (Lev. 18:10) (CCN119) (Note: CC treats this and the next as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.
  8. Not to commit incest with one's daughter's daughter (Lev. 18:10) (CCN119) (Note: CC treats this and the previous as one commandment; however, Rambam treats them as two). See Prohibited Marriages and Illegitimate Children.
  9. Not to commit incest with one's daughter (this is not explicitly in the Torah but is inferred from other explicit commands that would include it) (CCN120). See Prohibited Marriages and Illegitimate Children.
  10. Not to commit incest with one's fathers sister (Lev. 18:12) (CCN129). See Prohibited Marriages and Illegitimate Children.
  11. Not to commit incest with one's mother's sister (Lev. 18:13) (CCN130). See Prohibited Marriages and Illegitimate Children.
  12. Not to commit incest with one's father's brothers wife (Lev. 18:14) (CCN125). See Prohibited Marriages and Illegitimate Children.
  13. Not to commit sodomy with one's father's brother (Lev. 18:14) (CCN114).
  14. Not to commit incest with one's son's wife (Lev. 18:15) (CCN115). See Prohibited Marriages and Illegitimate Children.
  15. Not to commit incest with one's brother's wife (Lev. 18:16) (CCN126). See Prohibited Marriages and Illegitimate Children.
  16. Not to commit incest with one's wife's daughter (Lev. 18:17) (CCN121). See Prohibited Marriages and Illegitimate Children.
  17. Not to commit incest with the daughter of one's wife's son (Lev. 18:17) (CCN122). See Prohibited Marriages and Illegitimate Children.
  18. Not to commit incest with the daughter of one's wife's daughter (Lev. 18:17) (CCN123). See Prohibited Marriages and Illegitimate Children.
  19. Not to commit incest with one's wife's sister (Lev. 18:18) (CCN131). See Prohibited Marriages and Illegitimate Children.
  20. Not to have intercourse with a woman, in her menstrual period (Lev. 18:19) (CCN132).
  21. Not to have intercourse with another man's wife (Lev. 18:20) (CCN124).
  22. Not to commit sodomy with a male (Lev. 18:22) (CCN116).
  23. Not to have intercourse with a beast (Lev. 18:23) (CCN117).
  24. That a woman shall not have intercourse with a beast (Lev. 18:23) (CCN118).
  25. Not to castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl (Lev. 22:24) (CCN143).

Times and Seasons

  1. That the new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Supreme Court only (Ex. 12:2) (affirmative) (the authority to declare months is inferred from the use of the word "unto you").
  2. Not to travel on Shabbat outside the limits of one's place of residence (Ex. 16:29) (CCN7). See Shabbat.
  3. To sanctify Shabbat (Ex. 20:8) (CCA19). See Shabbat.
  4. Not to do work on Shabbat (Ex. 20:10) (CCN6). See Shabbat.
  5. To rest on Shabbat (Ex. 23:12; 34:21) (CCA20). See Shabbat.
  6. To celebrate the festivals [Passover, Shavu'ot and Sukkot] (Ex. 23:14) (affirmative).
  7. To rejoice on the festivals (Deut. 16:14) (CCA21).
  8. To appear in the Sanctuary on the festivals (Deut. 16:16) (affirmative).
  9. To remove chametz on the Eve of Passover (Ex. 12:15) (CCA22). See Passover.
  10. To rest on the first day of Passover (Ex. 12:16; Lev. 23:7) (CCA25). See Passover.
  11. Not to do work on the first day of Passover (Ex. 12:16; Lev. 23:6-7) (CCN147). See Passover.
  12. To rest on the seventh day of Passover (Ex. 12:16; Lev. 23:8) (CCA27). See Passover.
  13. Not to do work on the seventh day of Passover (Ex. 12:16; Lev. 23:8) (CCN148). See Passover.
  14. To eat matzah on the first night of Passover (Ex. 12:18) (CCA23). See Passover.
  15. That no chametz be in the Israelite's possession during Passover (Ex. 12:19) (CCN3). See Passover.
  16. Not to eat any food containing chametz on Passover (Ex. 12:20) (CCN5). See Passover.
  17. Not to eat chametz on Passover (Ex. 13:3) (CCN4). See Passover.
  18. That chametz shall not be seen in an Israelite's home during Passover (Ex. 13:7) (CCN2). See Passover.
  19. To discuss the departure from Egypt on the first night of Passover (Ex. 13:8) (CCA24). See The Passover Seder.
  20. Not to eat chametz after mid-day on the fourteenth of Nissan (Deut. 16:3) (CCN104). See Passover.
  21. To count forty-nine days from the time of the cutting of the Omer (first sheaves of the barley harvest) (Lev. 23:15) (CCA26). SeeThe Counting of the Omer.
  22. To rest on Shavu'ot (Lev. 23:21) (CCA28). See Shavu'ot.
  23. Not to do work on the Shavu'ot (Lev. 23:21) (CCN149). See Shavu'ot.
  24. To rest on Rosh Hashanah (Lev. 23:24) (CCA29). See Rosh Hashanah.
  25. Not to do work on Rosh Hashanah (Lev. 23:25) (CCN150). See Rosh Hashanah.
  26. To hear the sound of the shofar on Rosh Hashanah (Num. 29:1) (CCA30). See Rosh Hashanah.
  27. To fast on Yom Kippur (Lev. 23:27) (CCA32). See Yom Kippur.
  28. Not to eat or drink on Yom Kippur (Lev. 23:29) (CCN152). See Yom Kippur.
  29. Not to do work on Yom Kippur (Lev. 23:31) (CCN151). See Yom Kippur.
  30. To rest on the Yom Kippur (Lev. 23:32) (CCA31). See Yom Kippur.
  31. To rest on the first day of Sukkot (Lev. 23:35) (CCA34). See Sukkot.
  32. Not to do work on the first day of Sukkot (Lev. 23:35) (CCN153). See Sukkot.
  33. To rest on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCA37). See Shemini Atzeret and Simchat Torah.
  34. Not to do work on the eighth day of Sukkot (Shemini Atzeret) (Lev. 23:36) (CCN154). See Shemini Atzeret and Simchat Torah.
  35. To take during Sukkot a palm branch and the other three plants (Lev. 23:40) (CCA36). See Sukkot.
  36. To dwell in booths seven days during Sukkot (Lev. 23:42) (CCA35). See Sukkot.

Dietary Laws

  1. To examine the marks in cattle (so as to distinguish the clean from the unclean) (Lev. 11:2) (affirmative). See Animals that may not be eaten.
  2. Not to eat the flesh of unclean beasts (Lev. 11:4) (CCN93). See Animals that may not be eaten.
  3. To examine the marks in fishes (so as to distinguish the clean from the unclean (Lev. 11:9) (affirmative). See Animals that may not be eaten.
  4. Not to eat unclean fish (Lev. 11:11) (CCN95). See Animals that may not be eaten.
  5. To examine the marks in fowl, so as to distinguish the clean from the unclean (Deut. 14:11) (affirmative). See Animals that may not be eaten.
  6. Not to eat unclean fowl (Lev. 11:13) (CCN94). See Animals that may not be eaten.
  7. To examine the marks in locusts, so as to distinguish the clean from the unclean (Lev. 11:21) (affirmative). See Animals that may not be eaten.
  8. Not to eat a worm found in fruit (Lev. 11:41) (CCN98). See Animals that may not be eaten.
  9. Not to eat of things that creep upon the earth (Lev. 11:41-42) (CCN97). See Animals that may not be eaten.
  10. Not to eat any vermin of the earth (Lev. 11:44) (CCN100). See Animals that may not be eaten.
  11. Not to eat things that swarm in the water (Lev. 11:43 and 46) (CCN99). See Animals that may not be eaten.
  12. Not to eat of winged insects (Deut. 14:19) (CCN96). See Animals that may not be eaten.
  13. Not to eat the flesh of a beast that is terefah (lit torn) (Ex. 22:30) (CCN87). See Kosher slaughtering.
  14. Not to eat the flesh of a beast that died of itself (Deut. 14:21) (CCN86). See Kosher slaughtering.
  15. To slay cattle, deer and fowl according to the laws of shechitah if their flesh is to be eaten (Deut. 12:21) ("as I have commanded" in this verse refers to the technique) (CCA48). See Kosher slaughtering.
  16. Not to eat a limb removed from a living beast (Deut. 12:23) (CCN90). See Kosher slaughtering.
  17. Not to slaughter an animal and its young on the same day (Lev. 22:28) (CCN108).
  18. Not to take the mother-bird with the young (Deut. 22:6) (CCN189). See Treatment of Animals.
  19. To set the mother-bird free when taking the nest (Deut. 22:6-7) (CCA74). See Treatment of Animals.
  20. Not to eat the flesh of an ox that was condemned to be stoned (Ex. 21:28) (negative).
  21. Not to boil meat with milk (Ex. 23:19) (CCN91). See Separation of Meat and Dairy.
  22. Not to eat flesh with milk (Ex. 34:26) (according to the Talmud, this passage is a distinct prohibition from the one in Ex. 23:19) (CCN92). SeeSeparation of Meat and Dairy.
  23. Not to eat the of the thigh-vein which shrank (Gen. 32:33) (CCN1). See Forbidden Fats and Nerves.
  24. Not to eat chelev (tallow-fat) (Lev. 7:23) (CCN88). See Forbidden Fats and Nerves.
  25. Not to eat blood (Lev. 7:26) (CCN89). See Draining of Blood.
  26. To cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed (Lev. 17:13) (CCA49).
  27. Not to eat or drink like a glutton or a drunkard (not to rebel against father or mother) (Lev. 19:26; Deut. 21:20) (CCN106).

Business Practices

  1. Not to do wrong in buying or selling (Lev. 25:14) (CCN47).
  2. Not to make a loan to an Israelite on interest (Lev. 25:37) (CCN54).
  3. Not to borrow on interest (Deut. 23:20) (because this would cause the lender to sin) (CCN55).
  4. Not to take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them (Ex. 22:24) (CCN53).
  5. To lend to a poor person (Ex. 22:24) (even though the passage says "if you lend" it is understood as obligatory) (CCA62).
  6. Not to demand from a poor man repayment of his debt, when the creditor knows that he cannot pay, nor press him (Ex. 22:24) (CCN52).
  7. Not to take in pledge utensils used in preparing food (Deut. 24:6) (CCN58).
  8. Not to exact a pledge from a debtor by force (Deut. 24:10) (CCN59).
  9. Not to keep the pledge from its owner at the time when he needs it (Deut. 24:12) (CCN61).
  10. To return a pledge to its owner (Deut. 24:13) (CCA63).
  11. Not to take a pledge from a widow (Deut. 24:17) (CCN60).
  12. Not to commit fraud in measuring (Lev. 19:35) (CCN83).
  13. To ensure that scales and weights are correct (Lev. 19:36) (affirmative).
  14. Not to possess inaccurate measures and weights (Deut. 25:13-14) (CCN84).

Employees, Servants and Slaves

  1. Not to delay payment of a hired man's wages (Lev. 19:13) (CCN38).
  2. That the hired laborer shall be permitted to eat of the produce he is reaping (Deut. 23:25-26) (CCA65).
  3. That the hired laborer shall not take more than he can eat (Deut. 23:25) (CCN187).
  4. That a hired laborer shall not eat produce that is not being harvested (Deut. 23:26) (CCN186).
  5. To pay wages to the hired man at the due time (Deut. 24:15) (CCA66).
  6. To deal judicially with the Hebrew bondman in accordance with the laws appertaining to him (Ex. 21:2-6) (affirmative).
  7. Not to compel the Hebrew servant to do the work of a slave (Lev. 25:39) (negative).
  8. Not to sell a Hebrew servant as a slave (Lev. 25:42) (negative).
  9. Not to treat a Hebrew servant rigorously (Lev. 25:43) (negative).
  10. Not to permit a gentile to treat harshly a Hebrew bondman sold to him (Lev. 25:53) (negative).
  11. Not to send away a Hebrew bondman servant empty handed, when he is freed from service (Deut. 15:13) (negative).
  12. To bestow liberal gifts upon the Hebrew bondsman (at the end of his term of service), and the same should be done to a Hebrew bondwoman (Deut. 15:14) (affirmative).
  13. To redeem a Hebrew maid-servant (Ex. 21:8) (affirmative).
  14. Not to sell a Hebrew maid-servant to another person (Ex. 21:8) (negative).
  15. To espouse a Hebrew maid-servant (Ex. 21:8-9) (affirmative).
  16. To keep the Canaanite slave forever (Lev. 25:46) (affirmative).
  17. Not to surrender a slave, who has fled to the land of Israel, to his owner who lives outside Palestine (Deut. 23:16) (negative).
  18. Not to wrong such a slave (Deut. 23:17) (negative).
  19. Not to muzzle a beast, while it is working in produce which it can eat and enjoy (Deut. 25:4) (CCN188).

Vows, Oaths and Swearing

  1. That a man should fulfill whatever he has uttered (Deut. 23:24) (CCA39).
  2. Not to swear needlessly (Ex. 20:7) (CCN29).
  3. Not to violate an oath or swear falsely (Lev. 19:12) (CCN31).
  4. To decide in cases of annulment of vows, according to the rules set forth in the Torah (Num. 30:2-17) (CCA40).
  5. Not to break a vow (Num. 30:3) (CCN184).
  6. To swear by His name truly (Deut. 10:20) (affirmative).
  7. Not to delay in fulfilling vows or bringing vowed or free-will offerings (Deut. 23:22) (CCN185).

The Sabbatical and Jubilee Years

  1. To let the land lie fallow in the Sabbatical year (Ex. 23:11; Lev. 25:2) (affirmative) (CCI20).
  2. To cease from tilling the land in the Sabbatical year (Ex. 23:11) (affirmative) (Lev. 25:2) (CCI21).
  3. Not to till the ground in the Sabbatical year (Lev. 25:4) (negative) (CCI22).
  4. Not to do any work on the trees in the Sabbatical year (Lev. 25:4) (negative) (CCI23).
  5. Not to reap the aftermath that grows in the Sabbatical year, in the same way as it is reaped in other years (Lev. 25:5) (negative) (CCI24).
  6. Not to gather the fruit of the tree in the Sabbatical year in the same way as it is gathered in other years (Lev. 25:5) (negative) (CCI25).
  7. To sound the Ram's horn in the Sabbatical year (Lev. 25:9) (affirmative).
  8. To release debts in the seventh year (Deut. 15:2) (CCA64).
  9. Not to demand return of a loan after the Sabbatical year has passed (Deut. 15:2) (CCN57).
  10. Not to refrain from making a loan to a poor man, because of the release of loans in the Sabbatical year (Deut. 15:9) (CCN56).
  11. To assemble the people to hear the Torah at the close of the seventh year (Deut. 31:12) (affirmative)
  12. To count the years of the Jubilee by years and by cycles of seven years (Lev. 25:8) (affirmative).
  13. To keep the Jubilee year holy by resting and letting the land lie fallow (Lev. 25:10) (affirmative).
  14. Not to cultivate the soil nor do any work on the trees, in the Jubilee Year (Lev. 25:11) (negative).
  15. Not to reap the aftermath of the field that grew of itself in the Jubilee Year, in the same way as in other years (Lev. 25:11) (negative).
  16. Not to gather the fruit of the tree in the Jubilee Year, in the same way as in other years (Lev. 25:11) (negative).
  17. To grant redemption to the land in the Jubilee year (Lev. 25:24) (affirmative).

The Court and Judicial Procedure

  1. To appoint judges and officers in every community of Israel (Deut. 16:18) (affirmative).
  2. Not to appoint as a judge, a person who is not well versed in the laws of the Torah, even if he is expert in other branches of knowledge (Deut. 1:17) (CCN64).
  3. To adjudicate cases of purchase and sale (Lev. 25:14) (CCA67).
  4. To judge cases of liability of a paid depositary (Ex. 22:9) (affirmative).
  5. To adjudicate cases of loss for which a gratuitous borrower is liable (Ex. 22:13-14) (affirmative).
  6. To adjudicate cases of inheritances (Num. 27:8-11) (CCA73).
  7. To judge cases of damage caused by an uncovered pit (Ex. 21:33-34) (affirmative).
  8. To judge cases of injuries caused by beasts (Ex. 21:35-36) (affirmative).
  9. To adjudicate cases of damage caused by trespass of cattle (Ex. 22:4) (affirmative).
  10. To adjudicate cases of damage caused by fire (Ex. 22:5) (affirmative).
  11. To adjudicate cases of damage caused by a gratuitous depositary (Ex. 22:6-7) (affirmative).
  12. To adjudicate other cases between a plaintiff and a defendant (Ex. 22:8) (affirmative).
  13. Not to curse a judge (Ex. 22:27) (CCN63).
  14. That one who possesses evidence shall testify in Court (Lev. 5:1) (affirmative).
  15. Not to testify falsely (Ex. 20:13) (CCN39).
  16. That a witness, who has testified in a capital case, shall not lay down the law in that particular case (Num. 35:30) (negative).
  17. That a transgressor shall not testify (Ex. 23:1) (CCN75).
  18. That the court shall not accept the testimony of a close relative of the defendant in matters of capital punishment (Deut. 24:16) (CCN74).
  19. Not to hear one of the parties to a suit in the absence of the other party (Ex. 23:1) (CCN65).
  20. To examine witnesses thoroughly (Deut. 13:15) (affirmative).
  21. Not to decide a case on the evidence of a single witness (Deut. 19:15) (CCN73).
  22. To give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law (Ex. 23:2) (affirmative).
  23. Not to decide, in capital cases, according to the view of the majority, when those who are for condemnation exceed by one only, those who are for acquittal (Ex. 23:2) (negative).
  24. That, in capital cases, one who had argued for acquittal, shall not later on argue for condemnation (Ex. 23:2) (negative).
  25. To treat parties in a litigation with equal impartiality (Lev. 19:15) (affirmative).
  26. Not to render iniquitous decisions (Lev. 19:15) (CCN69).
  27. Not to favor a great man when trying a case (Lev. 19:15) (CCN70).
  28. Not to take a bribe (Ex. 23:8) (CCN71).
  29. Not to be afraid of a bad man, when trying a case (Deut. 1:17) (CCN72).
  30. Not to be moved in trying a case, by the poverty of one of the parties (Ex. 23:3; Lev. 19:15) (CCN66).
  31. Not to pervert the judgment of strangers or orphans (Deut. 24:17) (CCN68).
  32. Not to pervert the judgment of a sinner (a person poor in fulfillment of commandments) (Ex. 23:6) (CCN67).
  33. Not to render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred (Ex. 23:7) (negative).
  34. Not to execute one guilty of a capital offense, before he has stood his trial (Num. 35:12) (negative).
  35. To accept the rulings of every Supreme Court in Israel (Deut. 17:11) (affirmative).
  36. Not to rebel against the orders of the Court (Deut. 17:11) (CCN158).

Injuries and Damages

  1. To make a parapet for your roof (Deut. 22:8) (CCA75). See Love and Brotherhood.
  2. Not to leave something that might cause hurt (Deut. 22:8) (CCN190). See Love and Brotherhood.
  3. To save the pursued even at the cost of the life of the pursuer (Deut. 25:12) (affirmative). See Life.
  4. Not to spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, or uncovers his nakedness (Deut. 25:12) (negative).

Property and Property Rights

  1. Not to sell a field in the land of Israel in perpetuity (Lev. 25:23) (negative).
  2. Not to change the character of the open land (about the cities of) the Levites or of their fields; not to sell it in perpetuity, but it may be redeemed at any time (Lev. 25:34) (negative). See Levi.
  3. That houses sold within a walled city may be redeemed within a year (Lev. 25:29) (affirmative).
  4. Not to remove landmarks (property boundaries) (Deut. 19:14) (CCN85).
  5. Not to swear falsely in denial of another's property rights (Lev. 19:11) (CCN30).
  6. Not to deny falsely another's property rights (Lev. 19:11) (CCN36).
  7. Never to settle in the land of Egypt (Deut. 17:16) (CCN192).
  8. Not to steal personal property (Lev. 19:11) (CCN34).
  9. To restore that which one took by robbery (Lev. 5:23) (CCA68).
  10. To return lost property (Deut. 22:1) (CCA69).
  11. Not to pretend not to have seen lost property, to avoid the obligation to return it (Deut. 22:3) (CCN182).

Criminal Laws

  1. Not to slay an innocent person (Ex. 20:13) (CCN32). See Life.
  2. Not to kidnap any person of Israel (Ex. 20:13) (according to the Talmud, this verse refers to stealing a person, distinguished from Lev. 19:11, regarding the taking of property) (CCN33).
  3. Not to rob by violence (Lev. 19:13) (CCN35).
  4. Not to defraud (Lev. 19:13) (CCN37).
  5. Not to covet what belongs to another (Ex. 20:14) (CCN40).
  6. Not to crave something that belongs to another (Deut. 5:18) (CCN41).
  7. Not to indulge in evil thoughts and sights (Num. 15:39) (CCN156).

Punishment and Restitution

  1. That the Court shall pass sentence of death by decapitation with the sword (Ex. 21:20; Lev. 26:25) (affirmative).
  2. That the Court shall pass sentence of death by strangulation (Lev. 20:10) (affirmative).
  3. That the Court shall pass sentence of death by burning with fire (Lev. 20:14) (affirmative).
  4. That the Court shall pass sentence of death by stoning (Deut. 22:24) (affirmative).
  5. To hang the dead body of one who has incurred that penalty (Deut. 21:22) (affirmative).
  6. That the dead body of an executed criminal shall not remain hanging on the tree over night (Deut. 21:23) (negative).
  7. To inter the executed on the day of execution (Deut. 21:23) (affirmative)
  8. Not to accept ransom from a murderer (Num. 35:31) (negative).
  9. To exile one who committed accidental homicide (Num. 35:25) (affirmative).
  10. To establish six cities of refuge (for those who committed accidental homicide) (Deut. 19:3) (affirmative).
  11. Not to accept ransom from an accidental homicide, so as to relieve him from exile (Num. 35:32) (negative).
  12. To decapitate the heifer in the manner prescribed (in expiation of a murder on the road, the perpetrator of which remained undiscovered) (Deut. 21:4) (affirmative).
  13. Not to plow nor sow the rough valley (in which a heifer's neck was broken) (Deut. 21:4) (negative).
  14. To adjudge a thief to pay compensation or (in certain cases) suffer death (Ex. 21:16; Ex. 21:37; Ex. 22:1) (affirmative).
  15. That he who inflicts a bodily injury shall pay monetary compensation (Ex. 21:18-19) (affirmative).
  16. To impose a penalty of fifty shekels upon the seducer (of an unbetrothed virgin) and enforce the other rules in connection with the case (Ex. 22:15-16) (affirmative).
  17. That the violator (of an unbetrothed virgin) shall marry her (Deut. 22:28-29) (affirmative).
  18. That one who has raped a damsel and has then (in accordance with the law) married her, may not divorce her (Deut. 22:29) (negative).
  19. Not to inflict punishment on Shabbat (Ex. 35:3) (because some punishments were inflicted by fire) (negative). See Shabbat.
  20. To punish the wicked by the infliction of stripes (Deut. 25:2) (affirmative).
  21. Not to exceed the statutory number of stripes laid on one who has incurred that punishment (Deut. 25:3) (and by implication, not to strike anyone) (CCN43).
  22. Not to spare the offender, in imposing the prescribed penalties on one who has caused damage (Deut. 19:13) (negative).
  23. To do unto false witnesses as they had purposed to do (to the accused) (Deut. 19:19) (affirmative).
  24. Not to punish any one who has committed an offense under duress (Deut. 22:26) (negative).

Prophecy

  1. To heed the call of every prophet in each generation, provided that he neither adds to, nor takes away from the Torah (Deut. 18:15) (affirmative).
  2. Not to prophesy falsely (Deut. 18:20) (CCN175).
  3. Not to refrain from putting a false prophet to death nor to be in fear of him (Deut. 18:22) (negative).

Idolatry, Idolaters and Idolatrous Practices

  1. Not to make a graven image; neither to make it oneself nor to have it made by others (Ex. 20:4) (CCN9).
  2. Not to make any figures for ornament, even if they are not worshipped (Ex. 20:20) (CCN144).
  3. Not to make idols even for others (Ex. 34:17; Lev. 19:4) (CCN10).
  4. Not to use the ornament of any object of idolatrous worship (Deut. 7:25) (CCN17).
  5. Not to make use of an idol or its accessory objects, offerings, or libations (Deut. 7:26) (CCN18). See Grape Products.
  6. Not to drink wine of idolaters (Deut. 32:38) (CCN15). See Grape Products.
  7. Not to worship an idol in the way in which it is usually worshipped (Ex. 20:5) (CCN12).
  8. Not to bow down to an idol, even if that is not its mode of worship (Ex. 20:5) (CCN11).
  9. Not to prophesy in the name of an idol (Ex. 23:13; Deut. 18:20) (CCN27).
  10. Not to hearken to one who prophesies in the name of an idol (Deut. 13:4) (CCN22).
  11. Not to lead the children of Israel astray to idolatry (Ex. 23:13) (CCN14).
  12. Not to entice an Israelite to idolatry (Deut. 13:12) (CCN23).
  13. To destroy idolatry and its appurtenances (Deut. 12:2-3) (affirmative).
  14. Not to love the enticer to idolatry (Deut. 13:9) (CCN24).
  15. Not to give up hating the enticer to idolatry (Deut. 13:9) (CCN25).
  16. Not to save the enticer from capital punishment, but to stand by at his execution (Deut. 13:9) (negative).
  17. A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the enticer (Deut. 13:9) (CCN26).
  18. A person whom he attempted to entice shall not refrain from giving evidence of the enticer's guilt, if he has such evidence (Deut. 13:9) (negative).
  19. Not to swear by an idol to its worshipers, nor cause them to swear by it (Ex. 23:13) (CCN13).
  20. Not to turn one's attention to idolatry (Lev. 19:4) (CCN16).
  21. Not to adopt the institutions of idolaters nor their customs (Lev. 18:3; Lev. 20:23) (CCN21).
  22. Not to pass a child through the fire to Molech (Lev. 18:21) (negative).
  23. Not to suffer any one practicing witchcraft to live (Ex. 22:17) (negative).
  24. Not to practice onein (observing times or seasons as favorable or unfavorable, using astrology) (Lev. 19:26) (CCN166).
  25. Not to practice nachesh (doing things based on signs and portents; using charms and incantations) (Lev. 19:26) (CCN165).
  26. Not to consult ovoth (ghosts) (Lev. 19:31) (CCN170).
  27. Not to consult yid'onim (wizards) (Lev. 19:31) (CCN171).
  28. Not to practice kisuf (magic using herbs, stones and objects that people use) (Deut. 18:10) (CCN168).
  29. Not to practice kessem (a general term for magical practices) (Deut. 18:10) (CCN167).
  30. Not to practice the art of a chover chaver (casting spells over snakes and scorpions) (Deut. 18:11) (CCN169).
  31. Not to enquire of an ob (a ghost) (Deut. 18:11) (CCN172).
  32. Not to seek the maytim (dead) (Deut. 18:11) (CCN174).
  33. Not to enquire of a yid'oni (wizard) (Deut. 18:11) (CCN173).
  34. Not to remove the entire beard, like the idolaters (Lev. 19:27) (CCN177).
  35. Not to round the corners of the head, as the idolatrous priests do (Lev. 19:27) (CCN176).
  36. Not to cut oneself or make incisions in one's flesh in grief, like the idolaters (Lev. 19:28; Deut. 14:1) (CCN28).
  37. Not to tattoo the body like the idolaters (Lev. 19:28) (CCN163).
  38. Not to make a bald spot for the dead (Deut. 14:1) (CCN164).
  39. Not to plant a tree for worship (Deut. 16:21) (negative).
  40. Not to set up a pillar (for worship) (Deut. 16:22) (CCN162).
  41. Not to show favor to idolaters (Deut. 7:2) (CCN20).
  42. Not to make a covenant with the seven (Canaanite, idolatrous) nations (Ex. 23:32; Deut. 7:2) (negative).
  43. Not to settle idolaters in our land (Ex. 23:33) (negative) (CCI26).
  44. To slay the inhabitants of a city that has become idolatrous and burn that city (Deut. 13:16-17) (affirmative).
  45. Not to rebuild a city that has been led astray to idolatry (Deut. 13:17) (negative).
  46. Not to make use of the property of city that has been so led astray (Deut. 13:18) (negative).

Agriculture and Animal Husbandry

  1. Not to cross-breed cattle of different species (Lev. 19:19) (according to the Talmud, this also applies to birds) (CCN142).
  2. Not to sow different kinds of seed together in one field (Lev. 19:19) (CCN107).
  3. Not to eat the fruit of a tree for three years from the time it was planted (Lev. 19:23) (CCN105). See Tu B'Shevat.
  4. That the fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Jerusalem (Lev. 19:24) (affirmative) (CCI16). See Tu B'Shevat.
  5. Not to sow grain or herbs in a vineyard (Deut. 22:9) (negative).
  6. Not to eat the produce of diverse seeds sown in a vineyard (Deut. 22:9) (negative).
  7. Not to work with beasts of different species, yoked together (Deut. 22:10) (CCN180).

Clothing

  1. That a man shall not wear women's clothing (Deut. 22:5) (CCN179).
  2. That a woman should not wear men's clothing (Deut. 22:5) (CCN178).
  3. Not to wear garments made of wool and linen mixed together (Deut. 22:11) (CCN181).

The Firstborn

  1. To redeem the firstborn human male (Ex. 13:13; Ex. 34:20; Num. 18:15) (CCA54). See Pidyon Ha-Ben: Redemption of the Firstborn.
  2. To redeem the firstling of an ass (Ex. 13:13; Ex. 34:20) (CCA55).
  3. To break the neck of the firstling of an ass if it is not redeemed (Ex. 13:13; Ex. 34:20) (CCA56).
  4. Not to redeem the firstling of a clean beast (Num. 18:17) (CCN109).

Kohanim and Levites

  1. That the kohanim shall put on priestly vestments for the service (Ex. 28:2) (affirmative). See Kohein.
  2. Not to tear the High Kohein's robe (Ex. 28:32) (negative). See Kohein.
  3. That the kohein shall not enter the Sanctuary at all times (i.e., at times when he is not performing service) (Lev. 16:2) (negative). See Kohein.
  4. That the ordinary kohein shall not defile himself by contact with any dead, other than immediate relatives (Lev. 21:1-3) (CCN141). See Kohein,Care for the Dead.
  5. That the kohanim defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Israelites, who are commanded to mourn for their relatives (Lev. 21:3) (CCA59). See KoheinCare for the DeadMourning.
  6. That a kohein who had an immersion during the day (to cleanse him from his uncleanness) shall not serve in the Sanctuary until after sunset (Lev. 21:6) (negative). See Kohein.
  7. That a kohein shall not marry a divorced woman (Lev. 21:7) (CCN140). See Prohibited Marriages and Illegitimate ChildrenKohein.
  8. That a kohein shall not marry a harlot (Lev. 21:7) (CCN138). See Prohibited Marriages and Illegitimate ChildrenKohein.
  9. That a kohein shall not marry a profaned woman (Lev. 21:7) (CCN139). See Prohibited Marriages and Illegitimate ChildrenKohein.
  10. To show honor to a kohein, and to give him precedence in all things that are holy (Lev. 21:8) (CCA50). See Kohein.
  11. That a High Kohein shall not defile himself with any dead, even if they are relatives (Lev. 21:11) (negative). See KoheinCare for the Dead.
  12. That a High Kohein shall not go (under the same roof) with a dead body (Lev. 21:11) It has been learnt by tradition that a kohein, who does so, violates the prohibition, "Neither shall he go in ", and also the prohibition "He shall not defile himself" (negative). See KoheinCare for the Dead.
  13. That the High Kohein shall marry a virgin (Lev. 21:13) (affirmative). See Prohibited Marriages and Illegitimate ChildrenKohein.
  14. That the High Kohein shall not marry a widow (Lev. 21:14) (negative). See Prohibited Marriages and Illegitimate ChildrenKohein.
  15. That the High Kohein shall not cohabit with a widow, even without marriage, because he profanes her (Lev. 21:15) (negative). See Prohibited Marriages and Illegitimate ChildrenKohein.
  16. That a person with a physical blemish shall not serve (in the Sanctuary) (Lev. 21:17) (negative).
  17. That a kohein with a temporary blemish shall not serve there (Lev. 21:21) (negative). See Kohein.
  18. That a person with a physical blemish shall not enter the Sanctuary further than the altar (Lev. 21:23) (negative).
  19. That a kohein who is unclean shall not serve (in the Sanctuary) (Lev. 22:2-3) (negative). See Kohein.
  20. To send the unclean out of the Camp of the Shechinah, that is, out of the Sanctuary (Num. 5:2) (affirmative).
  21. That a kohein who is unclean shall not enter the courtyard (Num. 5:2-3) This refers to the Camp of the Shechinah (negative). See Kohein.
  22. That the kohanim shall bless Israel (Num. 6:23) (CCA58). See Kohein.
  23. To set apart a portion of the dough for the kohein (Num. 15:20) (CCA57). See Kohein.
  24. That the Levites shall not occupy themselves with the service that belongs to the kohanim, nor the kohanim with that belonging to the Levites (Num. 18:3) (negative). See KoheinLevi.
  25. That one not a descendant of Aaron in the male line shall not serve (in the Sanctuary) (Num. 18:4-7) (negative).
  26. That the Levite shall serve in the Sanctuary (Num. 18:23) (affirmative). See Levi.
  27. To give the Levites cities to dwell in, these to serve also as cities of refuge (Num. 35:2) (affirmative). See Levi.
  28. That none of the tribe of Levi shall take any portion of territory in the land (of Israel) (Deut. 18:1) (negative). See Levi.
  29. That none of the tribe of Levi shall take any share of the spoil (at the conquest of the Promised Land) (Deut. 18:1) (negative). See Levi.
  30. That the kohanim shall serve in the Sanctuary in divisions, but on festivals, they all serve together (Deut. 18:6-8) (affirmative). See Kohein.

T'rumah, Tithes and Taxes

  1. That an uncircumcised person shall not eat of the t'rumah (heave offering), and the same applies to other holy things. This rule is inferred from the law of the Paschal offering, by similarity of phrase (Ex. 12:44-45 and Lev. 22:10) but it is not explicitly set forth in the Torah. Traditionally, it has been learnt that the rule that the uncircumcised must not eat holy things is an essential principle of the Torah and not an enactment of the Scribes (negative). See Brit Milah: Circumcision
  2. Not to alter the order of separating the t'rumah and the tithes; the separation be in the order first-fruits at the beginning, then the t'rumah, then the first tithe, and last the second tithe (Ex. 22:28) (negative) (CCI19).
  3. To give half a shekel every year (to the Sanctuary for provision of the public sacrifices) (Ex. 30:13) (affirmative).
  4. That a kohein who is unclean shall not eat of the t'rumah (Lev. 22:3-4) (negative). See Kohein.
  5. That a person who is not a kohein or the wife or unmarried daughter of a kohein shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
  6. That a sojourner with a kohein or his hired servant shall not eat of the t'rumah (Lev. 22:10) (negative). See Kohein.
  7. Not to eat tevel (something from which the t'rumah and tithe have not yet been separated) (Lev. 22:15) (negative) (CCI18).
  8. To set apart the tithe of the produce (one tenth of the produce after taking out t'rumah) for the Levites (Lev. 27:30; Num. 18:24) (affirmative) (CCI12). See Levi.
  9. To tithe cattle (Lev. 27:32) (affirmative).
  10. Not to sell the tithe of the herd (Lev. 27:32-33) (negative).
  11. That the Levites shall set apart a tenth of the tithes, which they had received from the Israelites, and give it to the kohanim (called the t'rumah of the tithe) (Num. 18:26) (affirmative) (CCI13). See KoheinLevi.
  12. Not to eat the second tithe of cereals outside Jerusalem (Deut. 12:17) (negative).
  13. Not to consume the second tithe of the vintage outside of Jerusalem (Deut. 12:17) (negative).
  14. Not to consume the second tithe of the oil outside of Jerusalem (Deut. 12:17) (negative).
  15. Not to forsake the Levites (Deut. 12:19); but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival (negative). See Levi.
  16. To set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Jerusalem (Deut. 14:22) (affirmative) (CCI14) (today, it is set aside but not eaten in Jerusalem).
  17. To set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor (Deut. 14:28-29) (affirmative) (CCI15) (today, it must be separated out but need not be given to the poor).
  18. To give the kohein the due portions of the carcass of cattle (Deut. 18:3) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA51). See Kohein.
  19. To give the first of the fleece to the kohein (Deut. 18:4) (according to the Talmud, this is not mandatory in the present outside of Israel, but it is permissible, and some observant people do so) (CCA52). See Kohein.
  20. To set apart t'rumah g'dolah (the great heave-offering, that is, a small portion of the grain, wine and oil) for the kohein (Deut. 18:4) (affirmative) (CCI11). See Kohein.
  21. Not to expend the proceeds of the second tithe on anything but food and drink (Deut. 26:14). Anything outside of things necessary for sustenance comes within the class in the phrase "Given for the dead" (negative).
  22. Not to eat the Second Tithe, even in Jerusalem, in a state of uncleanness, until the tithe had been redeemed (Deut. 26:14) (negative).
  23. Not to eat the Second Tithe, when mourning (Deut. 26:14) (negative).
  24. To make the declaration, when bringing the second tithe to the Sanctuary (Deut. 26:13) (affirmative) (CCI17).

The Temple, the Sanctuary and Sacred Objects

  1. Not to build an altar of hewn stone (Ex. 20:22) (negative).
  2. Not to mount the altar by steps (Ex. 20:23) (negative).
  3. To build the Sanctuary (Ex. 25:8) (affirmative).
  4. Not to remove the staves from the Ark (Ex. 25:15) (negative).
  5. To set the showbread and the frankincense before the L-rd every Shabbat (Ex. 25:30) (affirmative).
  6. To kindle lights in the Sanctuary (Ex. 27:21) (affirmative).
  7. That the breastplate shall not be loosened from the ephod (Ex. 28:28) (negative).
  8. To offer up incense twice daily (Ex. 30:7) (affirmative).
  9. Not to offer strange incense nor any sacrifice upon the golden altar (Ex. 30:9) (negative).
  10. That the kohein shall wash his hands and feet at the time of service (Ex. 30:19) (affirmative). See Kohein.
  11. To prepare the oil of anointment and anoint high kohanim and kings with it (Ex. 30:31) (affirmative). See Kohein.
  12. Not to compound oil for lay use after the formula of the anointing oil (Ex. 30:32-33) (CCN145).
  13. Not to anoint a stranger with the anointing oil (Ex. 30:32) (negative).
  14. Not to compound anything after the formula of the incense (Ex. 30:37) (CCN146).
  15. That he who, in error, makes unlawful use of sacred things, shall make restitution of the value of his trespass and add a fifth (Lev. 5:16) (affirmative).
  16. To remove the ashes from the altar (Lev. 6:3) (affirmative).
  17. To keep fire always burning on the altar of the burnt-offering (Lev. 6:6) (affirmative).
  18. Not to extinguish the fire on the altar (Lev. 6:6) (negative).
  19. That a kohein shall not enter the Sanctuary with disheveled hair (Lev. 10:6) (negative). See Kohein.
  20. That a kohein shall not enter the Sanctuary with torn garments (Lev. 10:6) (negative). See Kohein.
  21. That the kohein shall not leave the Courtyard of the Sanctuary, during service (Lev. 10:7) (negative). See Kohein.
  22. That an intoxicated person shall not enter the Sanctuary nor give decisions in matters of the Law (Lev. 10:9-11) (negative).
  23. To revere the Sanctuary (Lev. 19:30) (today, this applies to synagogues) (CCA18). See Synagogues, Shuls and Temples.
  24. That when the Ark is carried, it should be carried on the shoulder (Num. 7:9) (affirmative).
  25. To observe the second Passover (Num. 9:11) (affirmative).
  26. To eat the flesh of the Paschal lamb on it, with unleavened bread and bitter herbs (Num. 9:11) (affirmative).
  27. Not to leave any flesh of the Paschal lamb brought on the second Passover until the morning (Num. 9:12) (negative).
  28. Not to break a bone of the Paschal lamb brought on the second Passover (Num. 9:12) (negative).
  29. To sound the trumpets at the offering of sacrifices and in times of trouble (Num. 10:9-10) (affirmative).
  30. To watch over the edifice continually (Num. 18:2) (affirmative).
  31. Not to allow the Sanctuary to remain unwatched (Num. 18:5) (negative).
  32. That an offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass (affirmative). See Asham: Guilt Offering.
  33. Not to destroy anything of the Sanctuary, of synagogues, or of houses of study, nor erase the holy names (of G-d); nor may sacred scriptures be destroyed (Deut. 12:2-4) (CCN157). See The Name of G-d.

Sacrifices and Offerings

  1. To sanctify the firstling of clean cattle and offer it up (Ex. 13:2; Deut. 15:19) (at the present time, it is not offered up) (CCA53).
  2. To slay the Paschal lamb (Ex. 12:6) (affirmative).
  3. To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan (Ex. 12:8) (affirmative).
  4. Not to eat the flesh of the Paschal lamb raw or sodden (Ex. 12:9) (negative).
  5. Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed (Ex. 12:10) (negative).
  6. Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate (Ex. 12:43) (negative).
  7. Not to give flesh of the Paschal lamb to a stranger who lives among you to eat (Ex. 12:45) (negative).
  8. Not to take any of the flesh of the Paschal lamb from the company's place of assembly (Ex. 12:46) (negative).
  9. Not to break a bone of the Paschal lamb (Ex. 12:46) (negative).
  10. That the uncircumcised shall not eat of the flesh of the Paschal lamb (Ex. 12:48) (negative). See Brit Milah: Circumcision
  11. Not to slaughter the Paschal lamb while there is chametz in the home (Ex. 23:18; Ex. 24:25) (negative).
  12. Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt (Ex. 23:18; Ex. 24:25) (negative).
  13. Not to go up to the Sanctuary for the festival without bringing an offering (Ex. 23:15) (negative).
  14. To bring the first fruits to the Sanctuary (Ex. 23:19) (affirmative).
  15. That the flesh of a sin-offering and guilt-offering shall be eaten (Ex. 29:33) (affirmative). See Qorbanot: Sacrifices and Offerings
  16. That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices (Ex. 29:33) (negative).
  17. To observe the procedure of the burnt-offering (Lev. 1:3) (affirmative). See Olah: Burnt Offering.
  18. To observe the procedure of the meal-offering (Lev. 2:1) (affirmative). See Food and Drink Offerings.
  19. Not to offer up leaven or honey (Lev. 2:11) (negative).
  20. That every sacrifice be salted (Lev. 2:13) (affirmative).
  21. Not to offer up any offering unsalted (Lev. 2:13) (negative).
  22. That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement (Lev. 4:13) (affirmative).
  23. That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision (Lev. 4:27-28) (affirmative). See Chatat: Sin Offering.
  24. To offer a sacrifice of varying value in accordance with one's means (Lev. 5:7) (affirmative).
  25. Not to sever completely the head of a fowl brought as a sin-offering (Lev. 5:8) (negative).
  26. Not to put olive oil in a sin-offering made of flour (Lev. 5:11) (negative).
  27. Not to put frankincense on a sin-offering made of flour (Lev. 5:11) (negative).
  28. That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins (Lev. 5:17-19) (affirmative). See Asham: Guilt Offering.
  29. That the remainder of the meal offerings shall be eaten (Lev. 6:9) (affirmative).
  30. Not to allow the remainder of the meal offerings to become leavened (Lev. 6:10) (negative).
  31. That the High Kohein shall offer a meal offering daily (Lev. 6:13) (affirmative).
  32. Not to eat of the meal offering brought by the kohanim (Lev. 6:16) (negative).
  33. To observe the procedure of the sin-offering (Lev. 6:18) (affirmative). See Chatat: Sin Offering.
  34. Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil (Lev. 6:23) (negative).
  35. To observe the procedure of the guilt-offering (Lev. 7:1) (affirmative).See Asham: Guilt Offering.
  36. To observe the procedure of the peace-offering (Lev. 7:11) (affirmative). See Zebach Sh'lamim: Peace Offering.
  37. To burn meat of the holy sacrifice that has remained over (Lev. 7:17) (affirmative).
  38. Not to eat of sacrifices that are eaten beyond the appointed time for eating them (Lev. 7:18) The penalty is excision (negative).
  39. Not to eat of holy things that have become unclean (Lev. 7:19) (negative).
  40. To burn meat of the holy sacrifice that has become unclean (Lev. 7:19) (affirmative).
  41. That a person who is unclean shall not eat of things that are holy (Lev. 7:20) (negative).
  42. A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings (Lev. 10:14, Lev. 22:12) (negative). See Kohein.
  43. That a woman after childbirth shall bring an offering when she is clean (Lev. 12:6) (affirmative). See Birth.
  44. That the leper shall bring a sacrifice after he is cleansed (Lev. 14:10) (affirmative).
  45. That a man having an issue shall bring a sacrifice after he is cleansed of his issue (Lev. 15:13-15) (affirmative).
  46. That a woman having an issue shall bring a sacrifice after she is cleansed of her issue (Lev. 15:28-30) (affirmative).
  47. To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc. (Lev. 16:3-34) (affirmative).
  48. Not to slaughter beasts set apart for sacrifices outside (the Sanctuary) (Lev. 17:3-4) (negative).
  49. Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption) (Lev. 19:8 ) (negative).
  50. Not to sanctify blemished cattle for sacrifice on the altar (Lev. 22:20) This text prohibits such beasts being set apart for sacrifice on the altar (negative).
  51. That every animal offered up shall be without blemish (Lev. 22:21) (affirmative).
  52. Not to inflict a blemish on cattle set apart for sacrifice (Lev. 22:21) (negative).
  53. Not to slaughter blemished cattle as sacrifices (Lev. 22:22) (negative).
  54. Not to burn the limbs of blemished cattle upon the altar (Lev. 22:22) (negative).
  55. Not to sprinkle the blood of blemished cattle upon the altar (Lev. 22:24) (negative).
  56. Not to offer up a blemished beast that comes from non-Israelites (Lev. 22:25) (negative).
  57. That sacrifices of cattle can only take place when they are at least eight days old (Lev. 22:27) (affirmative).
  58. Not to leave any flesh of the thanksgiving offering until the morning (Lev. 22:30) (negative).
  59. To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb (Lev. 23:10) (affirmative). SeeThe Counting of the Omer.
  60. Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover (Lev. 23:14) (CCN101). SeeThe Counting of the Omer.
  61. Not to eat roasted grain of the new produce before that time (Lev. 23:14) (CCN102). See The Counting of the Omer.
  62. Not to eat fresh ears of the new grain before that time (Lev. 23:14) (CCN103). See The Counting of the Omer.
  63. To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves (Lev. 23:17-20) (affirmative).
  64. To offer up an additional sacrifice on Passover (Lev. 23:36) (affirmative).
  65. That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion (Lev. 27:2-8) (affirmative).
  66. If a beast is exchanged for one that had been set apart as an offering, both become sacred (Lev. 27:10) (affirmative).
  67. Not to exchange a beast set aside for sacrifice (Lev. 27:10) (negative).
  68. That one who vows to the L-rd the monetary value of an unclean beast shall pay its value (Lev. 27:11-13) (affirmative).
  69. That one who vows the value of his house shall pay according to the appraisal of the kohein (Lev. 27:11-13) (affirmative). See Kohein.
  70. That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion (Lev. 27:16-24) (affirmative).
  71. Not to transfer a beast set apart for sacrifice from one class of sacrifices to another (Lev. 27:26) (negative).
  72. To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein (Lev. 27:28) (affirmative). SeeKohein.
  73. Not to sell a field devoted to the Lord (Lev. 27:28) (negative).
  74. Not to redeem a field devoted to the Lord (Lev. 27:28) (negative).
  75. To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times (Num. 5:6-7) (CCA33).
  76. Not to put olive oil in the meal-offering of a woman suspected of adultery (Num. 5:15) (negative).
  77. Not to put frankincense on it (Num. 5:15) (negative).
  78. To offer up the regular sacrifices daily (two lambs as burnt offerings) (Num. 28:3) (affirmative).
  79. To offer up an additional sacrifice every Shabbat (two lambs) (Num. 28:9) (affirmative).
  80. To offer up an additional sacrifice every New Moon (Num. 28:11) (affirmative).
  81. To bring an additional offering on Shavu'ot (Num. 28:26-27) (affirmative).
  82. To offer up an additional sacrifice on Rosh Hashanah (Num. 29:1-6) (affirmative).
  83. To offer up an additional sacrifice on Yom Kippur (Num. 29:7-8) (affirmative).
  84. To offer up an additional sacrifice on Sukkot (Num. 29:12-34) (affirmative).
  85. To offer up an additional offering on Shemini Atzeret, which is a festival by itself (Num. 29:35-38) (affirmative).
  86. To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred (Deut. 12:5-6) (affirmative).
  87. Not to offer up sacrifices outside (the Sanctuary) (Deut. 12:13) (negative).
  88. To offer all sacrifices in the Sanctuary (Deut. 12:14) (affirmative).
  89. To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone. (Deut. 12:15) (affirmative).
  90. Not to eat of the unblemished firstling outside Jerusalem (Deut. 12:17) (negative).
  91. Not to eat the flesh of the burnt-offering (Deut. 12:17). This is a Prohibition applying to every trespasser, not to enjoy any of the holy things. If he does so, he commits a trespass (negative).
  92. That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
  93. Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar), (Deut. 12:17) (negative).
  94. That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary) (Deut. 12:17) (negative).
  95. To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel (Deut. 12:26) (affirmative).
  96. Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish (Deut. 14:3) (negative).
  97. Not to do work with cattle set apart for sacrifice (Deut. 15:19) (negative).
  98. Not to shear beasts set apart for sacrifice (Deut. 15:19) (negative).
  99. Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day (Deut. 16:4) (negative).
  100. Not to offer up a beast that has a temporary blemish (Deut. 17:1) (negative).
  101. Not to bring sacrifices out of the hire of a harlot or price of a dog (apparently a euphemism for sodomy) (Deut. 23:19) (negative).
  102. To read the portion prescribed on bringing the first fruits (Deut. 26:5-10) (affirmative).

Ritual Purity and Impurity

  1. That eight species of creeping things defile by contact (Lev. 11:29-30) (affirmative).
  2. That foods become defiled by contact with unclean things (Lev. 11:34) (affirmative).
  3. That anyone who touches the carcass of a beast that died of itself shall be unclean (Lev. 11:39) (affirmative).
  4. That a lying-in woman is unclean like a menstruating woman (in terms of uncleanness) (Lev. 12:2-5) (affirmative).
  5. That a leper is unclean and defiles (Lev. 13:2-46) (affirmative).
  6. That the leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such (Lev. 13:45) (affirmative).
  7. That a leprous garment is unclean and defiles (Lev. 13:47-49) (affirmative).
  8. That a leprous house defiles (Lev. 14:34-46) (affirmative).
  9. That a man, having a running issue, defiles (Lev. 15:1-15) (affirmative).
  10. That the seed of copulation defiles (Lev. 15:16) (affirmative).
  11. That purification from all kinds of defilement shall be effected by immersion in the waters of a mikvah (Lev. 15:16) (affirmative).
  12. That a menstruating woman is unclean and defiles others (Lev. 15:19-24) (affirmative).
  13. That a woman, having a running issue, defiles (Lev. 15:25-27) (affirmative).
  14. To carry out the ordinance of the Red Heifer so that its ashes will always be available (Num. 19:9) (affirmative). See Parah Adumah: Red Heifer.
  15. That a corpse defiles (Num. 19:11-16) (affirmative). See Care for the Dead.
  16. That the waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body (Num. 19:19-22) (affirmative).

Lepers and Leprosy

  1. Not to drove off the hair of the scall (Lev. 13:33) (negative).
  2. That the procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water (Lev. 14:1-7) (affirmative).
  3. That the leper shall shave all his hair (Lev. 14:9) (affirmative).
  4. Not to pluck out the marks of leprosy (Deut. 24:8) (negative).

The King

  1. Not to curse a ruler, that is, the King or the head of the College in the land of Israel (Ex. 22:27) (negative).
  2. To appoint a king (Deut. 17:15) (affirmative).
  3. Not to appoint as ruler over Israel, one who comes from non-Israelites (Deut. 17:15) (negative).
  4. That the King shall not acquire an excessive number of horses (Deut. 17:16) (negative).
  5. That the King shall not take an excessive number of wives (Deut. 17:17) (negative).
  6. That he shall not accumulate an excessive quantity of gold and silver (Deut. 17:17) (negative).
  7. That the King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls (Deut. 17:18) (affirmative). See Torah.

Nazarites

  1. That a Nazarite shall not drink wine, or anything mixed with wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him (Num. 6:3) (negative).
  2. That he shall not eat fresh grapes (Num. 6:3) (negative).
  3. That he shall not eat dried grapes (raisins) (Num. 6:3) (negative).
  4. That he shall not eat the kernels of the grapes (Num. 6:4) (negative).
  5. That he shall not eat of the skins of the grapes (Num. 6:4) (negative).
  6. That the Nazarite shall permit his hair to grow (Num. 6:5) (affirmative).
  7. That the Nazarite shall not cut his hair (Num. 6:5) (negative).
  8. That he shall not enter any covered structure where there is a dead body (Num. 6:6) (negative).
  9. That a Nazarite shall not defile himself for any dead person (by being in the presence of the corpse) (Num. 6:7) (negative).
  10. That the Nazarite shall shave his hair when he brings his offerings at the completion of the period of his Nazariteship, or within that period if he has become defiled (Num. 6:9) (affirmative).

Wars

  1. That those engaged in warfare shall not fear their enemies nor be panic-stricken by them during battle (Deut. 3:22, 7:21, 20:3) (negative).
  2. To anoint a special kohein (to speak to the soldiers) in a war (Deut. 20:2) (affirmative). See Kohein.
  3. In a permissive war (as distinguished from obligatory ones), to observe the procedure prescribed in the Torah (Deut. 20:10) (affirmative).
  4. Not to keep alive any individual of the seven Canaanite nations (Deut. 20:16) (negative).
  5. To exterminate the seven Canaanite nations from the land of Israel (Deut. 20:17) (affirmative).
  6. Not to destroy fruit trees (wantonly or in warfare) (Deut. 20:19-20) (CCN191).
  7. To deal with a beautiful woman taken captive in war in the manner prescribed in the Torah (Deut. 21:10-14) (affirmative).
  8. Not to sell a beautiful woman, (taken captive in war) (Deut. 21:14) (negative).
  9. Not to degrade a beautiful woman (taken captive in war) to the condition of a bondwoman (Deut. 21:14) (negative).
  10. Not to offer peace to the Ammonites and the Moabites before waging war on them, as should be done to other nations (Deut. 23:7) (negative).
  11. That anyone who is unclean shall not enter the Camp of the Levites (Deut. 23:11) (according to the Talmud, in the present day this means the Temple mount) (CCN193).
  12. To have a place outside the camp for sanitary purposes (Deut. 23:13) (affirmative).
  13. To keep that place sanitary (Deut. 23:14-15) (affirmative).
  14. Always to remember what Amalek did (Deut. 25:17) (CCA76).
  15. That the evil done to us by Amalek shall not be forgotten (Deut. 25:19) (CCN194).
  16. To destroy the seed of Amalek (Deut. 25:19) (CCA77).
Source: http://www.jewfaq.org/613.htm