Tuesday, January 8, 2013

Magic Hair Doctrine - Enough of this Hair-esy!


Enough of this Hair-esy!

This blog is authored by Todd Weber, minister.  You can find his original post here

This doctrine declares that a woman's uncut hair has mystical power to call down angels, and force God to answer prayer requests. The uncut hair is protection from demonic forces in a woman's house, but only if it is completely uncut.


Power Before the Throne, by Ruth Rieder-Harvey
Lee Stoneking states, "This book is a must for every woman of God who wishes to make her calling and election sure in His great kingdom." Ruth Rieder fearlessly raises her voice regarding God's purpose for women. She gives strong biblical reasons for women to have long, uncut hair. 






Holy Magic Hair

As an introduction, we encourage you to listen to the following videos of a June 29, 2008 sermon by an evangelist named, Lee Stoneking, who teaches a Holy Magic Hair Doctrine.

June 22nd Update

Updated June 22, 2013. Mr Stonekings Magic Hair video's been deleted? (Below)

  • Power of angels?
  • God compelled to pour out his gift of the Holy Spirit because of uncut hair?
  • Receiving the Baptism of the Holy Ghost through the laying of hair?
  • A distinct anointing?
  • No results in prayer?  Losing authority in prayer?
  • The devil knows we carry the glory of God in our hair?
  • A woman can gain power with God by having her hair grow long?

    Cutting hair is a salvational matter?


Enough of this Hair-esy!

It seems clear now that leaders of the UPCI, and therefore the organization itself, is taking a stand in favor of the damnable heresy known by its opponents as Magic Hair Doctrine, which has flourished in our ranks for many years. In spite of apparently increasing numbers of opponents and the rising din of voices against it, the doctrine continues to advance unchecked by those in leadership.

My ire was raised when reading the first article (after the predictably alarmist editorial) in the July 2009 issue of the Pentecostal Herald titled “Memorials,” authored by none other than the foremost contemporary champion of MH doctrine, Ruth (formerly Rieder) Harvey (p.7). Following four paragraphs describing some of our nation’s hallowed war memorials and the value of remembering the costly sacrifices of our forebears, she stated the importance of “revisiting the landmarks erected by our spiritual forefathers” which “stand in mute testimony to their consecrated lives.” She noted that there has been a “changing of the guard. Our elders are passing the torch to this generation and entrusting us with their memorials.” She then quoted Proverbs 22:28 and 23:10 which warn against removing “the ancient landmark.”

Given the fact that Harvey is known far and wide for tireless and fervent advocacy of MH doctrine, including authorship of numerous books and speaking at countless conferences on the subject, only the most naïve observer would deny that such prominent placement of this article within the official organ of the UPCI amounts to tacit approval of MH doctrine at the highest levels.

Having personally opposed this heresy to the General Superintendent some years ago with a plea for corrective action, I am deeply disappointed that no repudiation has come forth. Meanwhile, this devilish teaching continues to flourish unabated, ensnaring many sincere believers and turning their faith and hope away from the only Lord and Savior, Jesus Christ. Furthermore, embarrassing and repugnant cultish expressions and behaviors continue to abound across the fellowship bringing reproach upon Christ and the gospel before the world, with many adherents going so far as to quote the writings of witches and pagans to justify their biblically insupportable dogma.

It is long past time for the UPCI to take a clear and unequivocal official stand against MH doctrine, regardless of who may be embarrassed or offended. Frankly, as a member of the generation receiving the aforementioned torch, I refuse to honor and champion any doctrine built on so tenuous a foundation and producing such bizarre and questionable acts as have been witnessed and documented among its adherents. If there is no more serious regard for truth and biblical accuracy among the leaders of the UPCI, then I don’t think I can take their torch without being burned.
____________________________________________________________________________________________________________

Power Before the Throne, by Ruth Rieder-Harvey
A Book Review by Todd K. Weber   


I appreciate and respect Ruth Rieder-Harvey’s love for God and zeal for holiness.  There is no doubt that living in holiness is an essential element of a right relationship with God.  We live in a fallen world that is horribly corrupted by sin.  Jesus Christ has provided humanity a way of escape from sin, and when a person is saved by the new birth experience, their life should be transformed into a holy instrument of godliness, free from the controlling power of sin, for this is the will of God and the work of His grace.  

The main focus of this review is to address subject matter in the book which is both unbiblical and potentially harmful.  I am surprised and disappointed that such a spurious and harmful doctrine is earnestly propagated in books, articles and conferences.  I have waited patiently for some respected voice to speak up on this, but to my knowledge none have.           
Guardians of the Glory? 

The real trouble begins on page 55, with the chapter heading: “Guardians of the Glory.”  I quote:            
 “The cherubim, one of the angelic orders, seem to be particularly assigned the responsibility of guarding the glory of God. The verses that place them beside the throne of God and ever on guard are Psalm 80:1, Psalm 99:1, and Isaiah 37:16. Thus, Lucifer, as the anointed cherub, was set forth as the chief guardian of the glory of God.”   
         
Since when does God need anyone or anything to guard His glory?  None of the verses cited state, either explicitly or implicitly, that cherubim – or anything else – guard the glory of God.  For one thing, who or what would they be guarding against?  And, is God not able to defend Himself?  Consider the following: 
            
 “The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.”  (Psalm 104:31)
 “For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.”  (Isaiah 48:11)  
           
When Lucifer rebelled, was it the angels who cast him out of heaven?  Of course not.  While the angels have served to guard various things, God’s glory is not, nor ever has been, their charge. By itself, this point may not be worth debating.  However, it is used here as a basis for further distortions and misrepresentations; therefore, it is central to the issue and must be discussed.  The idea that God’s glory is so fragile and assailable as to require both angelic and human (namely, female) protection is ridiculous.  Even a cursory review of scriptures relating to the glory of God reveals that it is entirely God’s domain, and that He alone is the protector and preserver of it.  In fact, since God’s glory is intrinsic to His very nature; that is, you cannot separate God from His glory, nor His glory from Himself; it is impossible to tamper with the glory of God in any way, shape or form.  To corrupt God’s glory would be to corrupt God Himself, and since this can never be done, the point is erroneous. This seemingly innocuous misrepresentation of scripture becomes the foundation for the doctrinal house-of-cards erected throughout the remainder of the book.  From page 65 comes this disturbing section, following a quotation of Ezekiel 28:14, 16:  
          
Lucifer’s main responsibility was as the covering cherub that guarded the glory of God.  When he was cast out, he lost his covering. God in His amazing and poetic nature delegated Lucifer’s lost estate to the woman. “For this cause ought the woman to have power on her head because of the angels. But if a woman have long hair, it is a GLORY to her: for her hair is given her for a COVERING (1 Corinthians 11:10 and 15).  This issue of the hair is of major proportions. The enemy tempts women over and over to tamper with the covering because it symbolizes to him everything that he lost. When he sees a saint of God who is a guardian of the glory, he gnashes his teeth in frustration and anger…Women are now the “Guardians of the Glory.” As the aforementioned Scripture declares, it is a glory to the woman. The glory is not hers but is the glory of God residing upon her and in her life.” (Emphasis is Rieder‘s.) 

There are several points in this paragraph which need to be addressed as follows. 
1) Ezekiel 28 is addressed to the king (“prince,“ KJV) of the ancient Phoenician city of Tyre or Tyrus, on the Mediterranean coast.  This chapter is part of a series in which God declares His judgment against several heathen kings.  The King James syntax has led some to conclude this is a reference to Lucifer’s fall, but this is tenuous at best, and certainly not grounds upon which to build a doctrine. 
  
2) As previously stated, Lucifer was not responsible for guarding the glory of God.   

3) If Ezekiel 28 were a reference to Lucifer, then, when cast out of heaven he would not have lost his covering, but his position as the “covering cherub.”   

4) The Bible never in any place states or implies that God has “delegated Lucifer’s lost estate to the woman.”  That is utter nonsense. While the statement “because of the angels” is a point on which there is disagreement among Biblical scholars, there is certainly no basis for the author’s incredible assertions.    
5) The word “for” in 1 Corinthians 11:15 means “instead of,“ or “in place of;” thus, the woman’s hair is given to her “instead of a covering.“  (Strong’s Concordance #473: “‘anti,’ Meaning:  1) over against, opposite to, before 2) for, instead of, in place of (something) 2a) instead of 2b) for 2c) for that, because 2d) wherefore, for this cause“.)  This in itself turns Rieder-Harvey’s ideas on their head, so to speak.  

6) Saints of God, male or female, are not “guardians of the glory.”   

7) The author’s interpretation of “glory” is likewise faulty. Again, Strong’s Concordance, #1391: “‘doxa,’ Meaning:  1) opinion, judgment, view 2) opinion, estimate, whether good or bad concerning someone 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory…” (The full meaning and use of the word is much more broad than this, but this definition is relevant to the context.)  The phrase, “It is a glory to her” means that it speaks well of her as a woman who is devoted to God.  Her hair is simply a symbol of her faith relationship – nothing more.  
            
The author continues to draw out her erroneous points in later paragraphs, and then makes this unfounded claim on page 67:            
The woman’s hair is a type and shadow of the covering that Jesus provided for his church.”   
         
What is the basis for such a preposterous claim, other than her own imagination?  There is no such thing stated or implied anywhere in the Bible.  

Superstition and Magic 
On page 68, we find this statement:            
When a woman cuts her hair, she actually severs the glory of God from her life. The angels will lift and depart, for they are committed to the glory.”     
       
This conclusion is based on her faulty interpretation of 1 Corinthians 11:10, 15, as previously addressed. 

First, a woman’s hair is not the “glory of God.”  Second, her hair is given her instead of a covering, which covering Rieder incorrectly associates with God’s glory. Third, our faith and attention should be directed to Jesus Christ, not angels.  While the Bible certainly reveals that angels are “ministering spirits,” our hope, confidence and security should be wholly in Christ alone.
            
Also on page 68, the author claims that since the “armor of God” (presumably from Ephesians 6:11, although not stated) does not include protection for the back, God has provided such protection in a woman’s hair, based on Isaiah 58:8 (“…the glory of the LORD will be your rear guard.”).  If this were true, then what about a man’s back?  Did God leave men vulnerable to attack from behind, but made women more secure?  Of course not.  Then she ties this idea to Titus 2:5 (“To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.”) to make the point that women are “to be a guard that will beware of any evil that would try to come into your homes” (p. 69), followed by the statement, “Your uncut hair brings protection to your entire family” (p. 69).  In order to prove her point, the author relates a story involving a young married couple who were Bible school students.  Apparently, the husband committed adultery, and “their lives were shattered, and their ministry was completely ruined.”  This is alleged to have occurred as a result of the wife’s prior indiscretion of cutting her hair: “the spirit of vanity had caused her to become more concerned about the appearance of her split ends than about her obedience to God” (p. 69).    
          
This is irresponsible, manipulative and misleading.  It is one of several anecdotes which the author uses to give credence to her fallacious claims, which amount to nothing more than superstition, making female hair a sort of magic talisman to keep at bay the lurking evil spirits which would otherwise invade and take over the home and family, and against which men are otherwise powerless.  But wait, there’s more: 
             
Can our husband’s hearts safely trust in us to guard the glory and to insure divine protection for our family so that no wicked spirit can enter in to spoil us?” (p. 70) 
           
Can the Lord depend on you to guard the glory faithfully and diligently?” (p. 70)
            
Husbands are put there as a safeguard for the woman as she carries out this wondrously important duty that God has entrusted to her hands…guarding the glory and insuring divine protection for your family.” (p. 72, 73)   
         
This appears to be a new brand of feminism.  The author is promoting a pseudo-spiritual role-reversal under the pretense of preserving God-given roles outlined in the eleventh chapter of First Corinthians.  

The contradiction is obvious.
            
I am very disturbed by the author’s views noted above, and by the eager acceptance of them by many sincere believers.  Such doctrines turn our attention away from the efficacy and sufficiency of the blood and the name of the Lord Jesus Christ, and salvation by grace through faith, and instead move us toward superstition and cultic fanaticism.   

I wonder if such ideas stem from a sense of inferiority and/or inadequacy.  It seems to be an effort to elevate Christian women to a higher station than some may presently realize for themselves.  If Christian women lack a sense of meaning, purpose or privilege, it is not because the word of God denies it them.  It may, however, be the result of erroneous teaching and practice by spiritual leaders who manipulate God’s word to suit their own predisposition.  Clearly, God has given women a high and honorable role in the family, the church and the world, and equal claim to the divine gifts and calling as their male counterparts.  It is therefore not necessary, nor beneficial, to concoct erroneous theories and dogma in order to give Christian women a sense of empowerment.
            
The great salvation received by way of sound Biblical doctrine is a wonderful thing which ought to be shouted from the rooftops all over the world, regardless of what others may think or say.  But, such error as found in Power Before The Throne hurts the cause of the gospel, and casts a shadow of careless Biblical exegesis and cultism upon many believers and churches.  Promoting such non-Biblical doctrines and misinterpretations erodes peoples’ confidence in both the truth and relevance of the Bible and in our ability to communicate it with integrity.  Any doctrine which cannot be solidly supported by scripture must be laid aside, lest we be found to add to or take away from God’s holy word.
            
I do not doubt that Ruth Rieder-Harvey’s intentions are noble.  Nor do I question her sincere devotion to Jesus Christ.  However, it is disappointing and regretable that she feels it necessary to create such elaborate and fantastic interpretations of the scriptures in order to promote holiness and consecration to God among women.  I have not read the sequels to Power Before the Throne, but if they build on the ideas presented in this book, they will serve only to propagate the errors contained therein, and to turn the hope and confidence of many Christians away from the Lord Jesus Christ, and add to the ammunition of critics of the faith.  God forbid. [sic] 

"Any doctrine which cannot be solidly supported by scripture must be laid aside, lest we be found to add to or take away from God’s holy word."?   


The Bible’s Teaching about Hair Length:
Culture or Command?

Presented by David K. Bernard

The New Testament contains teaching about the respective hair lengths of men and women. Most denominational churches consider it to be merely a cultural teaching that does not apply today. Some interpret the passage in question to mean that women must pray with a type of cloth on their heads. Most conservative churches at one time taught women to have long hair, and some continue to do so today.
All Scripture is given by the inspiration of God** (II Timothy 3:16). We should not ignore any passage of Scripture, for each is precious and important. [Note: The only Scripture Sha'ul (Paul) is referring is the TaNaCH, the Old Testament. There was not a NT written, these letters were compiled much later.]  We should especially heed instructions to the New Testament church, for we are part of that church. Let us analyze this passage of Scripture in that light.


Bear in mind, the Jewish Scriptures were written in Hebrew, not in seventeenth century King James English. What has made Christian believers so vulnerable to Bible tampering is that almost none of them can read or understand the Hebrew Bible in its original language. Virtually no Christian child in the world is taught the Hebrew language as part of a formal Christian education. As he and countless other Christians earnestly study the Authorized Version of the Bible, there is a blinding yet prevailing assumption that what you are reading is Heaven-breathedTragically, virtually every Christian in the world reads the translation of men rather than the Word of God. On the other hand, every Jewish child in the world who is enrolled in a Jewish school is taught to read and write Hebrew long before he or she even heard the name of Luther.
One of many examples of Scripture Tampering.


Unbeknownst to Mr. Bernard and parishioners worldwide, the King James Version and numerous other Christian Bible translations were meticulously shaped and painstakingly retrofitted in order to produce a message that would sustain and advance Church theology and exegesis. This aggressive rewriting of biblical texts has had a devastating impact on Christians throughout the world who unhesitatingly embrace these corrupt translations. As a result, Christians earnestly wonder why the Jews, who are the bearers and protectors of the divine oracles of God, have not willingly accepted Jesus as their messiah. [1]


**Please Note:
2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

2Pe 3:16  Indeed, he [Paul] speaks about these things in all his letters. They contain some things that are hard to understand, things which the uninstructed and unstable distort, to their own destruction, as they do the other Scriptures. 

Act 17:11  Now the people here were of nobler character than the ones in Thessalonica; they eagerly welcomed the message, checking the Tanakh every day to see if the things Sha'ul was saying were true. CJB

Shaul preached for three Sabbaths in the synagogue in Thessalonica. He preached from Scriptures (Old Testament, including Torah). It’s important to understand synagogue worship a bit. The synagogue read from the Torah, and the Writings, and the Prophets on every Shabbat. Shaul was preaching from JEWISH scrolls kept only at the synagogue, as they were too expensive for most to have personal copies of them.

The synagogue was the place where the scriptures were kept and studied DAILY (Acts 17:11) , and especially on Shabbat. The message of Jacob in chapter 15, therefore, is that MOSES would continue to be declared on the Sabbath, and the new Gentile converts would have plenty of time to learn to live their new life in Messiah.

Verse 11 shows Paul in another synagogue. Verse 17 shows him in yet another in Athens.
Acts 18:1

Next, he’s in Corinth, reasoning with Jews and gentiles in the synagogue on EVERY SHABBAT. Reasoning over what?

What scriptures did he expound? What was he teaching them? He was teaching from the OLD TESTAMENT. At this point, the gospels we know had not even been written! The gospel was preached from the Torah! [the Tanakh ] 


"Although the belief in the unity of God is taught and declared on virtually every page of the Jewish Scriptures, the doctrine of the Trinity is never mentioned anywhere throughout the entire corpus of the Hebrew Bible. Moreover, this doctrine is not to be found anywhere in the New Testament either because primitive Christianity, in its earliest stages, was still monotheistic. The authors of the New Testament were completely unaware that the Church they had fashioned would eventually embrace a pagan deification of a triune deity. Although the worship of a three-part godhead was well known and fervently venerated throughout the Roman Empire and beyond in religious systems such as Hinduism and Mithraism, it was quite distant from the Judaism from which Christianity emerged. However, when the Greek and Roman mind began to dominate the Church, it created a theological disaster from which Christendom has never recovered. By the end of the fourth century, the doctrine of the Trinity was firmly in place as a central tenet of the Church, and strict monotheism was formally rejected by Vatican councils in Nicea and Constantinople.2

When Christendom adopted a triune godhead from neighboring triune religious systems, it spawned a serious conundrum for post-Nicene Christian apologists. How would they harmonize this new veneration of Jesus as a being who is of the same substance as the Father with a New Testament that portrays Jesus as a separate entity, subordinate to the Father, and created by God? How would they now integrate the teaching of the Trinity with a New Testament that recognized the Father alone as God? In essence, how would Christian apologists merge a first century Christian Bible, which was monotheistic, with a fourth century Church which was not?"  -Rabbi Tovia Singer 

Chaya, a kabbalistic feminist, explains why married Jewish women cover their hair! Don’t miss this explanation about what it really means to be a feminist – all put to rhyme and rhythm. Just keep in mind that “female power is found within.” So – watch out Miley Cyrus!



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