What, EXACTLY does Yahuah say about human sacrifice in the TaNaCH?

Yahudim believe that Yahusha was not the messiah. 

Yahudim believe that Yahusha was not the messiah. Part 4 of 7

[Jews believe that Yeshua was not the messiah.]

Many people believe that the only difference between Yahudim and Christians is that Christians believe that Yahusha was the Messiah, but the Yahudim do not. What they fail to understand is that there is a whole theology that supports the belief that Yahusha was the Messiah. Yahudim, because of what the Bible says, sees this theology as diametrically the opposite of what the Bible says.

IN SHORT... Christians identify Messiah with Yahusha and define him as Yahuah incarnated as a man, and believe he died for the sins of humanity as a blood sacrifice. This means that one has to accept the idea that one person's death can atone for another person's sins. However, this is opposed to what the Bible says in Deuteronomy 24:26, "Every man shall be put to death for his own sin," which is also expressed in Exodus 32:30-35, and Ezekiel 18. The Christian idea of the messiah also assumes that Yahuah wants, and will accept, a human sacrifice. After all, it was either Yahusha-the-god who died on the cross, or Yahusha-the-human. Yahudim believe that Yahuah cannot die, and so all that Christians are left with in the death of Yahusha on the cross, is a human sacrifice. However, in Deuteronomy 12:30-31, Yahuah calls human sacrifice an abomination, and something He hates: "for every abomination to the Eternal, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods." All human beings are sons or daughters, and any sacrifice to Yahuah of any human being would be something that Yahuah would hate. The Christian idea of the messiah consists of ideas that are UnBiblical.

A FULLER EXPLANATION...

You must understand that both Yahudim and Christians use the word messiah, but the meaning of the word is different in each faith.The Christian understanding is that the Messiah, Yahusha, died for the sins of the people. The messiah is supposed to be a human sacrifice that is the blood sacrifice necessary for the forgiveness of sin. But we are taught in our Bible that no one can die for the sins of another. In Deuteronomy 24:16 it specifically says this:

    The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. [Deuteronomy 24:16]

In Exodus 32:30-35, Moses believes that, perhaps, he can atone for the sin of the People of Israel, when they made the Golden Calf. He tried to offer himself as an atonement for the sins of the people. When Moses tells Yahuah to write Moses out of His book, he means to be written out of the Book of Life, which means Moses was asking to die for the sins of the People. Yahuah's response was "No, it does not work that way, each man dies for his own sin:"

    And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Eternal; perhaps I shall make an atonement for your sin. And Moses returned unto the Eternal, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. And the Eternal said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the Eternal plagued the people, because they made the calf, which Aaron made. [ Exodus 32:30-35]

The whole of chapter 18 of the book of Ezekiel is about this idea, that no one can die for someone else's sin. Further, this chapter of Ezekiel teaches us that all we have to do for Yahuah's forgiveness is to stop doing the Bad and start doing the Good, and Yahuah will forgive us. No where in this chapter does it say that we have to have a blood sacrifice for the forgiveness of sins. (But more on this later.)

    The word of the Eternal came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Eternal Yahuah, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Eze 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Eternal Yahuah: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Eze 18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. [Ezekiel 18:1-4; 20-24; 26-27]

So, the Bible is clear, no one can die for the sins of another, and this means that Yahusha cannot die for the sins committed by someone else.

The Christian idea of the messiah is that Yahusha was the blood sacrifice that saves everyone from his or her sin. But who, EXACTLY died on that cross? If it was Yahusha-the-god, then how can Yahuah die? If it was only Yahusha-the-human, then all Christians have in the death of Yahusha is a human sacrifice. And what, EXACTLY does Yahuah say about human sacrifice in the TaNaCH?

In Deuteronomy, Yahuah calls Human sacrifice something that He hates, and an abomination to Him!:

    Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the Eternal thy Yahuah: for every abomination to the Eternal, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. [Deuteronomy 12:30-31]

In Jeremiah, Yahuah tells us that Human sacrifice is so horrible a concept to Him, that it did not even come into His mind!:

    Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spoke it, neither came it into my mind: Therefore, behold, the days come, saith the Eternal, that this place shall no more be called Tophet, nor The Valley of the Son of Hinnom, but The Valley of Slaughter. [Jeremiah 19:4-6]

We see the same thing in Psalm 106 and in Ezekiel 16:

    Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. [Psalm 106:37-38]

    Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter? [Ezekiel 16:20]

And yet we are to then turn around and believe that Yahuah changed His mind and required human sacrifice, and then it was the sacrifice of His own human son that Yahuah wanted? After telling the Yahudim to stay away from pagan practices and pagan beliefs, Yahuah then changes His mind and says, "Okay, now go ahead and believe in a human sacrifice, just as these very pagans believe?" Everyone is a son or a daughter. Yahuah tells us that any human sacrifice is an abomination, something He hates, and something so horrible, that it would never even come into His mind to demand it of us. And human sacrifice was practiced by the pagans.

You must understand that the Christian definition to the term, Messiah, is pagan. How do all Christians, define the term messiah? They define it exactly as the pagans understood their dying/saving gods and heroes. The ancient world is filled with examples. Mithra, Adonis, Dionysis, Attis, Ra, and many others were born in the Winter, died in the Spring, and came back to life. Along with this, they believed that their followers would not die, but have immortal life, since the death of the hero/god acted as their sacrifice for their sins. The pagan world was filled with gods who were the product of a human mother and a god for the father. Even Hercules had Zeus for a father, and a human mother.

When the earliest Christians would come into the synagogues and missionize, they would get kicked out. They were not allowed to stay and preach, they were rejected, because their message was pagan, was recognized as such by the Yahudim, and they were removed and separated from the Jewish people as a result.

So how have we Yahudim, who invented the term, always defined the term Messiah?

    The Messiah is born of two human parents, as we said.But Yahusha, according to Christian theology, was born of a union between a Human woman and Yahuah, rather than two HUMAN parents, as was Hercules, and Dionysis, as well as many other pagan gods.

    The Messiah can trace his lineage through his human biological father, back to King David (Isaiah 11:1,10; Jeremiah 23:5; Ezekiel 34:23-24; 37:21-28; Jeremiah 30:7-10; 33:14-16; and Hosea 3:4-5). But Yahusha's lineage cannot go through his human father, according to Christian theology, as Yahusha's father was not Joseph the husband of Mary. According to Christian theology, Yahusha's father was Yahuah.

    The Messiah traces his lineage only through King Solomon (II Samuel 7:12-17; I Chronicles 22:9-10). But according to Luke 3:31, Yahusha was a descendant of Nathan, another son of King David, and not a descendant of King David through King Solomon.

    The Messiah cannot trace his lineage through Jehoiakim, Jeconiah, or Shealtiel, because this royal line was cursed (I Chronicles 3:15-17; Jeremiah 22:18,30). But according to both Matthew 1:11-12 and Luke 3:27, Yahusha was a descendant of Shealtiel.

According to the Jewish definition of the term, the Real Messiah will make changes in the real world, changes that one can see and perceive and be able to prove because these changes take place in the real world. It is for this task that the real messiah has been anointed in the first place, hence the term, messiah -- one who is anointed. These changes, that one will be able to see and perceive in the real world, include:

    The Messiah is preceded by Elijah the prophet who, with the Messiah, unifies the family (Malachi 4:5-6), which is contradicted by Yahusha in Matthew 10:34-37.

    The Messiah re-establishes the Davidic dynasty through the messiah's own children (Daniel 7:13-14). But Yahusha had no children.

    The Messiah brings an eternal peace between all nations, between all peoples, and between all people (Isaiah 2:2-4; Micah 4:1-4; Ezekiel 39:9). Obviously there is no peace. Furthermore, Yahusha said that his purpose in coming was to bring a sword, and not peace (see Matthew 10:34, as referenced above.)

    The Messiah brings about the universal world-wide conversion of all peoples to Judaism, or at least to Ethical Monotheism (Jeremiah 31:31-34; Zechariah 8:23; Isaiah 11:9; Zechariah 14:9,16). But the world remains steeped in idolatry.

    The Messiah brings about an end to all forms of idolatry (Zechariah 13:2). But the world remains steeped in idolatry.

    The Messiah brings about a universal recognition that the Jewish idea of Yahuah is Yahuah (Isaiah 11:9). But the world remains steeped in idolatry.

    The Messiah leads the world to become vegetarian (Isaiah 11:6-9). It isn't.

    The Messiah gathers to Israel, all of the twelve tribes (Ezekiel 36:24). Many of the ten lost tribes remain lost.

    The Messiah rebuilds The Temple (Isaiah 2:2; Ezekiel 37:26-28). It hasn't been rebuilt.

    There will be no more famine (Ezekiel 36:29-30). People starve to death every day.

    After the Messiah comes, death will eventually cease (Isaiah 25:8). People die every day.

    Eventually the dead will be resurrected (Isaiah 26:19; Daniel 12:2; Ezekiel 37:12-13; Isaiah 43:5-6);

    The nations of the earth will help the Yahudim, materially (Isaiah 60:5-6; 60:10-12;

    The Yahudim will be sought out for spiritual guidance (Zechariah 8:23);

    All weapons will be destroyed (Ezekiel 39:9,12);

    The Nile will run dry (Isaiah 11:15)

    Monthly, the trees of Israel will yield their fruit (Ezekiel 47:12);

    Each tribe of Israel will receive and settle their inherited land (Ezekiel 47:13-13);

    The nations of the earth will recognize that they have been wrong, that the Yahudim have been right, and that the sins of the Gentile nations, their persecutions and the murders they committed, have been borne by the Jewish people (Isaiah 53)

These Biblically based changes in the world are very real, very perceivable, very noticeable, and knowable. But the changes that Christianity claims were made by Yahusha are not perceivable at all. They must be accepted on faith, and faith alone. How can one know that Yahusha died for their sins, except by faith? How can one know that Yahusha was born in Bethlehem, except by the faith in the historical truth of the Christian's New Testament? There is no birth certificate. The changes made by the Messiah according to Judaism are very provable, but the changes made by the Messiah, Yahusha, according to Christianity can only be taken on faith.

Even Christians recognize that none of the changes made by the Messiah according to Judaism as read in the Bible have not happened yet. This is why Christianity invented the idea of a Second Coming. The real Messiah has no need to come a second time to do those things he must do the first time around in order to actually be the Messiah.

Christians also believe that one needs a blood sacrifice for the forgiveness of sin, that one who does not have such a blood sacrifice will die in their sins, and go to hell, except for the sacrifice of Yahusha.

This, too, is UnBiblical. The Bible describes blood sacrifices for the forgiveness of sin in the Book of Leviticus. But it is in Leviticus itself, in the middle of the discussion of the sin sacrifices, that we are taught that we do not need a blood sacrifice to be forgiven for our sins. It was very expensive for any family to offer an animal for a blood sacrifice. The offering of turtledoves and pigeons were the cheapest of offerings. If one could not even afford this cheapest of offerings, was forgiveness then granted only to the rich? In Leviticus we are told that one who sins can bring flour, which has no blood and no life as their sacrifice, and Yahuah forgives them!

    But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Eternal: it is a sin offering. And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. [Leviticus 5:11-13]

Furthermore, read the Book of Jonah. In Jonah, the People of Ninevah do three things in order to be forgiven by Yahuah. They fast, they pray for forgiveness, and they stop doing the Bad and start doing the Good, and Yahuah forgives them! This is exactly what we do on Yom Kippur, we fast, we pray for forgiveness, and, hopefully, we stop doing the Bad and start doing the Good, and Yahuah forgives us. And what book do we read on Yom Kippur afternoon? The Book of Jonah!

    And he caused it to be proclaimed and published through Ninevah, by the decree of the King and his nobles, saying, Let neither man nor beast, herd nor flock taste anything; let them not feed nor drink water; but let man and beast be covered with sackcloth, and cry mightily unto Yahuah; yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if Yahuah will turn and repent, and turn away from his fierce anger that we perish not? And Yahuah saw their works, that they turned from their evil way; and Yahuah repented of the evil, that he had said that he would do unto them; and he did not do it. [Jonah 3:7-10]

Please notice that Jonah tells us that Yahuah saw their WORKS, their deeds, how they turned from their evil ways, and Yahuah forgave them. It does not say that Yahuah saw their blood sacrifice, they never offered one. It does not say that Yahuah saw that they had the right faith, but rather it says that Yahuah saw their deeds.

There are plenty of other examples that show that we do not need a blood sacrifice for our sins, in order for Yahuah to forgive us. (For example, the giving of incense in Numbers 16:47; the giving of jewelry in Numbers 31:50; and, for Isaiah, a live coal on the lips in Isaiah 6:6-7). However, if I can show only one time, as we find in the Book of Jonah, where Yahuah did not need a blood sacrifice, or a sacrifice of any kind, it proves that we do not need a blood sacrifice for the forgiveness of sins.

Quite simply, we Yahudim invented the term, "messiah." When we are told by those of the Christian faith (which includes the "Yahudim" for Yahusha and the Messianic "Yahudim" and the "Hebrew" Christians) that our definition, the Jewish definition of "messiah" is incorrect, it is like someone who does not speak English telling a person whose native tongue is English that the word "electrician" means someone who fixes the plumbing. SOURCE: