Tuesday, January 24, 2012

Ancient Jewish scrolls found in north Afghanistan


Ancient Jewish scrolls found in north Afghanistan
By Amie Ferris-Rotman



KABUL (Reuters) - A cache of ancient Jewish scrolls from northern Afghanistan that has only recently come to light is creating a storm among scholars who say the landmark find could reveal an undiscovered side of medieval Jewry.
The 150 or so documents, dated from the 11th century, were found in Afghanistan's Samangan province and most likely smuggled out -- a sorry but common fate for the impoverished and war-torn country's antiquities.

Israeli emeritus professor Shaul Shaked, who has examined some of the poems, commercial records and judicial agreements that make up the treasure, said while the existence of ancient Afghan Jewry is known, their culture was still a mystery.
"Here, for the first time, we see evidence and we can actually study the writings of this Jewish community. It's very exciting," Shaked told Reuters by telephone from Israel, where he teaches at the Comparative Religion and Iranian Studies department at the Hebrew University of Jerusalem.

The hoard is currently being kept by private antique dealers in London, who have been producing a trickle of new documents over the past two years, which is when Shaked believes they were found and pirated out of Afghanistan in a clandestine operation.

It is likely they belonged to Jewish merchants on the Silk Road running across Central Asia, said T. Michael Law, a British Academy Postdoctoral Fellow at Oxford University's Center for Hebrew and Jewish Studies.
"They might have been left there by merchants travelling along the way, but they could also come from another nearby area and deposited for a reason we do not yet understand," Law said.

"SOLD ELSEWHERE FOR TEN TIMES MORE"
Cultural authorities in Kabul had mixed reactions to the find, which scholars say is without a doubt from Afghanistan, arguing that the Judeo-Persian language used on the scrolls is similar to other Afghan Jewish manuscripts.
National Archives director Sakhi Muneer outright denied the find was Afghan, arguing that he would have seen it, but an advisor in the Culture Ministry said it "cannot be confirmed but it is entirely possible."

"A lot of old documents and sculptures are not brought to us but are sold elsewhere for ten times the price," said advisor Jalal Norani, explaining that excavators and ordinary people who stumble across finds sell them to middlemen who then auction them off in Iran, Pakistan and Europe.

"Unfortunately, we cannot stop this," Norani said. The Culture Ministry, he said, pays on average $1,500 for a recovered antique item. The Hebrew University's Shaked estimated the Jewish documents' worth at several million dollars.

Thirty years of war and conflict have severely hindered both the collecting and preserving of Afghanistan's antiquities, and the Culture Ministry said endemic corruption and poverty meant many new discoveries do not even reach them.
Interpol and U.S. officials have also traced looted Afghan antiquities to funding insurgent activities.

In today's climate of uncertainty, the National Archives in Kabul keep the bulk of its enormous collection of documents -- some dating to the fifth century -- under lock and key to prevent stealing.

Instead reproductions of gold-framed Pashto poems and early Korans scribed on deer skin, or vellum, are displayed for the public under the ornate ceilings of the Archives, which were the nineteenth century offices of Afghan King Habibullah Khan.

"I am sure Afghanistan, like any country, would like to control their antiquities... But on the other hand, with this kind of interest and importance, as a scholar I can't say that I would avoid studying them," said Shaked of the Jewish find.

Thursday, January 19, 2012

What, EXACTLY does Yahuah say about human sacrifice in the TaNaCH?


Messenger of YaHuWaH

Yahudim believe that Yahusha was not the messiah. 

Yahudim believe that Yahusha was not the messiah. Part 4 of 7
[Jews believe that Yeshua was not the messiah.]

Many people believe that the only difference between Yahudim and Christians is that Christians believe that Yahusha was the Messiah, but the Yahudim do not. What they fail to understand is that there is a whole theology that supports the belief that Yahusha was the Messiah. Yahudim, because of what the Bible says, sees this theology as diametrically the opposite of what the Bible says.

IN SHORT... Christians identify Messiah with Yahusha and define him as Yahuah incarnated as a man, and believe he died for the sins of humanity as a blood sacrifice. This means that one has to accept the idea that one person's death can atone for another person's sins. However, this is opposed to what the Bible says in Deuteronomy 24:26, "Every man shall be put to death for his own sin," which is also expressed in Exodus 32:30-35, and Ezekiel 18. The Christian idea of the messiah also assumes that Yahuah wants, and will accept, a human sacrifice. After all, it was either Yahusha-the-god who died on the cross, or Yahusha-the-human. Yahudim believe that Yahuah cannot die, and so all that Christians are left with in the death of Yahusha on the cross, is a human sacrifice. However, in Deuteronomy 12:30-31, Yahuah calls human sacrifice an abomination, and something He hates: "for every abomination to the Eternal, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods." All human beings are sons or daughters, and any sacrifice to Yahuah of any human being would be something that Yahuah would hate. The Christian idea of the messiah consists of ideas that are UnBiblical.

A FULLER EXPLANATION...

You must understand that both Yahudim and Christians use the word messiah, but the meaning of the word is different in each faith.The Christian understanding is that the Messiah, Yahusha, died for the sins of the people. The messiah is supposed to be a human sacrifice that is the blood sacrifice necessary for the forgiveness of sin. But we are taught in our Bible that no one can die for the sins of another. In Deuteronomy 24:16 it specifically says this:

    The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin. [Deuteronomy 24:16]

In Exodus 32:30-35, Moses believes that, perhaps, he can atone for the sin of the People of Israel, when they made the Golden Calf. He tried to offer himself as an atonement for the sins of the people. When Moses tells Yahuah to write Moses out of His book, he means to be written out of the Book of Life, which means Moses was asking to die for the sins of the People. Yahuah's response was "No, it does not work that way, each man dies for his own sin:"

    And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the Eternal; perhaps I shall make an atonement for your sin. And Moses returned unto the Eternal, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written. And the Eternal said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. And the Eternal plagued the people, because they made the calf, which Aaron made. [ Exodus 32:30-35]

The whole of chapter 18 of the book of Ezekiel is about this idea, that no one can die for someone else's sin. Further, this chapter of Ezekiel teaches us that all we have to do for Yahuah's forgiveness is to stop doing the Bad and start doing the Good, and Yahuah will forgive us. No where in this chapter does it say that we have to have a blood sacrifice for the forgiveness of sins. (But more on this later.)

    The word of the Eternal came unto me again, saying, What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Eternal Yahuah, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. Eze 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. Have I any pleasure at all that the wicked should die? saith the Eternal Yahuah: and not that he should return from his ways, and live? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. Eze 18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die. Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive. [Ezekiel 18:1-4; 20-24; 26-27]

So, the Bible is clear, no one can die for the sins of another, and this means that Yahusha cannot die for the sins committed by someone else.

The Christian idea of the messiah is that Yahusha was the blood sacrifice that saves everyone from his or her sin. But who, EXACTLY died on that cross? If it was Yahusha-the-god, then how can Yahuah die? If it was only Yahusha-the-human, then all Christians have in the death of Yahusha is a human sacrifice. And what, EXACTLY does Yahuah say about human sacrifice in the TaNaCH?

In Deuteronomy, Yahuah calls Human sacrifice something that He hates, and an abomination to Him!:

    Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou inquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the Eternal thy Yahuah: for every abomination to the Eternal, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. [Deuteronomy 12:30-31]

In Jeremiah, Yahuah tells us that Human sacrifice is so horrible a concept to Him, that it did not even come into His mind!:

    Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents; They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spoke it, neither came it into my mind: Therefore, behold, the days come, saith the Eternal, that this place shall no more be called Tophet, nor The Valley of the Son of Hinnom, but The Valley of Slaughter. [Jeremiah 19:4-6]

We see the same thing in Psalm 106 and in Ezekiel 16:

    Yea, they sacrificed their sons and their daughters unto devils, And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood. [Psalm 106:37-38]

    Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter? [Ezekiel 16:20]

And yet we are to then turn around and believe that Yahuah changed His mind and required human sacrifice, and then it was the sacrifice of His own human son that Yahuah wanted? After telling the Yahudim to stay away from pagan practices and pagan beliefs, Yahuah then changes His mind and says, "Okay, now go ahead and believe in a human sacrifice, just as these very pagans believe?" Everyone is a son or a daughter. Yahuah tells us that any human sacrifice is an abomination, something He hates, and something so horrible, that it would never even come into His mind to demand it of us. And human sacrifice was practiced by the pagans.

You must understand that the Christian definition to the term, Messiah, is pagan. How do all Christians, define the term messiah? They define it exactly as the pagans understood their dying/saving gods and heroes. The ancient world is filled with examples. Mithra, Adonis, Dionysis, Attis, Ra, and many others were born in the Winter, died in the Spring, and came back to life. Along with this, they believed that their followers would not die, but have immortal life, since the death of the hero/god acted as their sacrifice for their sins. The pagan world was filled with gods who were the product of a human mother and a god for the father. Even Hercules had Zeus for a father, and a human mother.

When the earliest Christians would come into the synagogues and missionize, they would get kicked out. They were not allowed to stay and preach, they were rejected, because their message was pagan, was recognized as such by the Yahudim, and they were removed and separated from the Jewish people as a result.

So how have we Yahudim, who invented the term, always defined the term Messiah?

    The Messiah is born of two human parents, as we said.But Yahusha, according to Christian theology, was born of a union between a Human woman and Yahuah, rather than two HUMAN parents, as was Hercules, and Dionysis, as well as many other pagan gods.
    The Messiah can trace his lineage through his human biological father, back to King David (Isaiah 11:1,10; Jeremiah 23:5; Ezekiel 34:23-24; 37:21-28; Jeremiah 30:7-10; 33:14-16; and Hosea 3:4-5). But Yahusha's lineage cannot go through his human father, according to Christian theology, as Yahusha's father was not Joseph the husband of Mary. According to Christian theology, Yahusha's father was Yahuah.
    The Messiah traces his lineage only through King Solomon (II Samuel 7:12-17; I Chronicles 22:9-10). But according to Luke 3:31, Yahusha was a descendant of Nathan, another son of King David, and not a descendant of King David through King Solomon.
    The Messiah cannot trace his lineage through Jehoiakim, Jeconiah, or Shealtiel, because this royal line was cursed (I Chronicles 3:15-17; Jeremiah 22:18,30). But according to both Matthew 1:11-12 and Luke 3:27, Yahusha was a descendant of Shealtiel.

According to the Jewish definition of the term, the Real Messiah will make changes in the real world, changes that one can see and perceive and be able to prove because these changes take place in the real world. It is for this task that the real messiah has been anointed in the first place, hence the term, messiah -- one who is anointed. These changes, that one will be able to see and perceive in the real world, include:

    The Messiah is preceded by Elijah the prophet who, with the Messiah, unifies the family (Malachi 4:5-6), which is contradicted by Yahusha in Matthew 10:34-37.
    The Messiah re-establishes the Davidic dynasty through the messiah's own children (Daniel 7:13-14). But Yahusha had no children.
    The Messiah brings an eternal peace between all nations, between all peoples, and between all people (Isaiah 2:2-4; Micah 4:1-4; Ezekiel 39:9). Obviously there is no peace. Furthermore, Yahusha said that his purpose in coming was to bring a sword, and not peace (see Matthew 10:34, as referenced above.)
    The Messiah brings about the universal world-wide conversion of all peoples to Judaism, or at least to Ethical Monotheism (Jeremiah 31:31-34; Zechariah 8:23; Isaiah 11:9; Zechariah 14:9,16). But the world remains steeped in idolatry.
    The Messiah brings about an end to all forms of idolatry (Zechariah 13:2). But the world remains steeped in idolatry.
    The Messiah brings about a universal recognition that the Jewish idea of Yahuah is Yahuah (Isaiah 11:9). But the world remains steeped in idolatry.
    The Messiah leads the world to become vegetarian (Isaiah 11:6-9). It isn't.
    The Messiah gathers to Israel, all of the twelve tribes (Ezekiel 36:24). Many of the ten lost tribes remain lost.
    The Messiah rebuilds The Temple (Isaiah 2:2; Ezekiel 37:26-28). It hasn't been rebuilt.
    There will be no more famine (Ezekiel 36:29-30). People starve to death every day.
    After the Messiah comes, death will eventually cease (Isaiah 25:8). People die every day.
    Eventually the dead will be resurrected (Isaiah 26:19; Daniel 12:2; Ezekiel 37:12-13; Isaiah 43:5-6);
    The nations of the earth will help the Yahudim, materially (Isaiah 60:5-6; 60:10-12;
    The Yahudim will be sought out for spiritual guidance (Zechariah 8:23);
    All weapons will be destroyed (Ezekiel 39:9,12);
    The Nile will run dry (Isaiah 11:15)
    Monthly, the trees of Israel will yield their fruit (Ezekiel 47:12);
    Each tribe of Israel will receive and settle their inherited land (Ezekiel 47:13-13);
    The nations of the earth will recognize that they have been wrong, that the Yahudim have been right, and that the sins of the Gentile nations, their persecutions and the murders they committed, have been borne by the Jewish people (Isaiah 53)

These Biblically based changes in the world are very real, very perceivable, very noticeable, and knowable. But the changes that Christianity claims were made by Yahusha are not perceivable at all. They must be accepted on faith, and faith alone. How can one know that Yahusha died for their sins, except by faith? How can one know that Yahusha was born in Bethlehem, except by the faith in the historical truth of the Christian's New Testament? There is no birth certificate. The changes made by the Messiah according to Judaism are very provable, but the changes made by the Messiah, Yahusha, according to Christianity can only be taken on faith.

Even Christians recognize that none of the changes made by the Messiah according to Judaism as read in the Bible have not happened yet. This is why Christianity invented the idea of a Second Coming. The real Messiah has no need to come a second time to do those things he must do the first time around in order to actually be the Messiah.

Christians also believe that one needs a blood sacrifice for the forgiveness of sin, that one who does not have such a blood sacrifice will die in their sins, and go to hell, except for the sacrifice of Yahusha.

This, too, is UnBiblical. The Bible describes blood sacrifices for the forgiveness of sin in the Book of Leviticus. But it is in Leviticus itself, in the middle of the discussion of the sin sacrifices, that we are taught that we do not need a blood sacrifice to be forgiven for our sins. It was very expensive for any family to offer an animal for a blood sacrifice. The offering of turtledoves and pigeons were the cheapest of offerings. If one could not even afford this cheapest of offerings, was forgiveness then granted only to the rich? In Leviticus we are told that one who sins can bring flour, which has no blood and no life as their sacrifice, and Yahuah forgives them!

    But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering. Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the Eternal: it is a sin offering. And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering. [Leviticus 5:11-13]

Furthermore, read the Book of Jonah. In Jonah, the People of Ninevah do three things in order to be forgiven by Yahuah. They fast, they pray for forgiveness, and they stop doing the Bad and start doing the Good, and Yahuah forgives them! This is exactly what we do on Yom Kippur, we fast, we pray for forgiveness, and, hopefully, we stop doing the Bad and start doing the Good, and Yahuah forgives us. And what book do we read on Yom Kippur afternoon? The Book of Jonah!

    And he caused it to be proclaimed and published through Ninevah, by the decree of the King and his nobles, saying, Let neither man nor beast, herd nor flock taste anything; let them not feed nor drink water; but let man and beast be covered with sackcloth, and cry mightily unto Yahuah; yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if Yahuah will turn and repent, and turn away from his fierce anger that we perish not? And Yahuah saw their works, that they turned from their evil way; and Yahuah repented of the evil, that he had said that he would do unto them; and he did not do it. [Jonah 3:7-10]

Please notice that Jonah tells us that Yahuah saw their WORKS, their deeds, how they turned from their evil ways, and Yahuah forgave them. It does not say that Yahuah saw their blood sacrifice, they never offered one. It does not say that Yahuah saw that they had the right faith, but rather it says that Yahuah saw their deeds.

There are plenty of other examples that show that we do not need a blood sacrifice for our sins, in order for Yahuah to forgive us. (For example, the giving of incense in Numbers 16:47; the giving of jewelry in Numbers 31:50; and, for Isaiah, a live coal on the lips in Isaiah 6:6-7). However, if I can show only one time, as we find in the Book of Jonah, where Yahuah did not need a blood sacrifice, or a sacrifice of any kind, it proves that we do not need a blood sacrifice for the forgiveness of sins.

Quite simply, we Yahudim invented the term, "messiah." When we are told by those of the Christian faith (which includes the "Yahudim" for Yahusha and the Messianic "Yahudim" and the "Hebrew" Christians) that our definition, the Jewish definition of "messiah" is incorrect, it is like someone who does not speak English telling a person whose native tongue is English that the word "electrician" means someone who fixes the plumbing. SOURCE:

Wednesday, January 11, 2012

Has Christianity Created a 4th god?

Christianity has created a 4th god.?

The Devil is Real...or so they say.








S'tan

Judaism rejects the concept of a "Devil", an 'fallen' angel with free will who is in 'rebellion' against and is ruler of Hell. The term "Lucifer' is a corrupt and purposely mis-leading translation from the Book of Isaiah in the Tanach. The original and correct Hebrew term means 'Morning Star" and is the title of the King of Babylon, not some super natural demon. Judaism rejects the concept of "Original Sin" that requires a hell to punish people in and Judaism rejects the idea that the "Devil" rules in "Hell".


We do have S'tan, an angel with NO free will and who is totally obedience to God, like all other angels. S'tan's job is to act as the DA Fred Thompson on 'Law &Order', bringing charges, accusations against the bad acts of people. But all the mythology that has evolved in Christianity about the "Devil" is completely absent in Judaism. In effect, Christianity has created a 4th god. Judaism forbids the worship of any god but HaShem.



Demons are supernatural, malevolent beings with the power to cause hurt to humans. Belief in demons , though not very pronounced in Jewish life and thought, is still prevalent, in a semi-comical way, at the level of folklore. Even some of the learned feel compelled to accept, perhaps not too seriously, belief in demons because this belief is implied in the Talmud in many places.
The Babylonian Talmud , in particular, produced against a Zoroastrian background in which the belief was strongly rooted, contains stories of visitations by demons and spells to ward them off.There is even a report of a rabbi conversing with a demon prince.
It is completely unhistorical to maintain, as did Krochmal , that all these references were inserted into the Talmud by ignorant copyists or by those influenced by folk-beliefs said to have been repudiated by the rabbis themselves.
See The Lucifer Myth  http://natzrim.blogspot.com/2012/07/lucifer-myth-haylel.html 












Medieval Rationalists
Some of the medieval thinkers accepted the belief in demons. Others rejected the belief as contrary to the doctrine of divine providence. Why should God have surrendered His control of the universe, on some occasions, into the power of such creatures?
Abraham Ibn Ezra  rejects entirely the notion that demons really exist. Maimonides either ignores the talmudic references to demons or gives these a rationalistic explanation; as, for example, when he understands the mishnaic reference to an 'evil spirit' against which a light can be put out even on the Sabbath , to mean a spirit of melancholy.


Menahem Meiri generally follows a similar demythologizing tendency when he understands the talmudic reference to warding off the demons by reciting the Shema before retiring as meaning that evil thoughts invade the mind at bedtime and these can successfully be dispelled through the recitation of the Shema . Meiri also understands the talmudic reference to Joseph the demon, who was able to traverse great distances through the air, to mean that there was a skilled acrobat who could vault over great distances and who was known as 'Joseph the devil' in the sense that he was a devil-may-care character.



From the Kabbalah

The Kabbalah has a vast demonology of its own. The demonic powers constitute an unholy parody of the sacred realms against which they are in constant battle.In a very revealing illustration, the Zohar compares the "Other Side," the domain of the evil powers, to a vicious dog held by its owner on a long lead. The dog, though it appears to enjoy independent power, is pulled back whenever it is in danger of getting out of control.


Under the influence of the Kabbalah, especially, belief in the existence of demons became widespread. Although there is no official Jewish rite of exorcism, there are numerous tales of saintly men exorcising demons from houses and persons.

Belief in demons is thus generally present but very peripheral in the Jewish scheme. No representative thinker, for instance, ever thought of dubbing Ibn Ezra a heretic because he refused to believe in demons. Needless to say, sophisticated Jewish thinkers who did believe in the existence of demons did not think of these as little devils with forked tails breathing fire but as spiritual forces which God has unleashed in the world for purposes of His own, or as harmful psychological processes which take place in the human mind.

Rabbi Dr. Louis Jacobs (1920-2006) was a Masorti rabbi, the first leader of Masorti Judaism (also known as Conservative Judaism) in the United Kingdom.







Si vos vultus amo a anas, et ambulabunt ut anatinus loqui sicut anatinus...erit vobis


'If you look like a duck, walk like a duck and you talk like a duck . . . you must be a duck.'



What's up with the 'Roots Movement' (Hebrew Christian) teachers looking like Christains, walking like Christians and talking like Christians?




I watched a recent YouTube video from a Hebrew Roots Movement Teacher if I didn't know better I'd thought I was in Church. “Satan this...Hellfire that.”? Helloooo!!!




Many today are looking for the Jewish/Hebrew roots of their faith, yet giving all power and glory to a created celestreal being such as HaSatan (Satan) or using the unbiblical doctrine of Hell to put fear into people? 



Many Christians have no idea what the original tenets of their faith is really based on. May teachers and pastors who have awoken to the Jewishness of Christianity take time to look deeper at what they are saying.

The Constantine Creed
“I renounce all customs, rites, legalisms, unleavened breads and sacrifices of lambs of the Hebrews, and all the other feasts of the Hebrews, sacrifices, prayers, aspirations, purifications, sanctifications, and propitiations, and fasts and new moons, and Sabbaths, and superstitions, and hymns and chants, and observances and synagogues. absolutely everything Jewish, every Law, rite and custom and if afterwards I shall wish to deny and return to Jewish superstition, or shall be found eating with Jews, or feasting with them, or secretly conversing and condemning the Christian religion instead of openly confuting them and condemning their vain faith, then let the trembling of Cain and the leprosy of Gehazi cleave to me, as well as the legal punishments to which I acknowledge myself liable. And may I be an anathema in the world to come, and may my soul be set down with Satan and the devils.”
(Stefano Assemani, Acta Sanctorium Martyrum Orientalium at Occidentalium, Vol. 1, Rome 1748, page 105)
Furthermore, any follower of the “Jewish Messiah” (Yeshua HaMashiach) who wished to join this “holy community” was compelled to adopt a different set of rules and customs. Subsequently special creeds were drafted, to which the Christian would have to swear such as:
“I accept all customs, rites, legalism, and feasts of the Romans, sacrifices. Prayers, purifications with water, sanctifications by Pontificus Maxmus (high priests of Rome), propitiations, and feasts, and the New Sabbath “So! dei” (day of the Sun, ), all new chants and observances, and all the foods and drinks of the Romans. In other words, I absolutely accept everything Roman, every new law, rite and custom, of Rome, and the New Roman Religion.”
Additionally, in approximately 365 AD, the Council of Laodicea wrote, in one of their canons:
Christians must not judaize by resting on the Sabbath, but must work on that day. Rather, honoring the Lord’s Day. But if any shall be found to be Judaizers, let them be anathema (against) from Christ”.
Note: Protestants are included as they still observe the holidays and sabbath of Rome, as in “are you going to church this coming Lord’s day”.
Concerning Antiochus Epiphanes…
He set up an image of Zeus in the Temple which was the Abomination of Desolation spoken of in Daniel 11. For 3 years, he continued to desecrate the Temple.
These were the new laws that Antiochus set up:
Thou shall profane the Sabbath
Thou shall change the set times (festivals) and lawshttp://www.blogger.com/img/blank.gif
Thou shall set up idols
Thou shall eat unclean animals
Thou shall not circumcise
Thou shall forget Torah
3 years and 2 months later, the Temple was taken back and rededicated. This is known as the Feast of Dedication, or Festival of Lights, or Hanukkah.
What’s really is ironic…..these laws were created by an antichrist Antiochus, and are the same things Constantine would later repeat and this is what people want to live by today. Totally going against God’s Word. People today are living under laws created by Antiochus and Constantine; an antichrist. Source:



Watch this short video explaining the Jewish understanding of Isaiah 53.

ISAIAH 53… IN 53 SECONDS

Chosen People Ministries has focused on Isaiah 53 because it believes this passage is one of its most powerful proof-texts. When read out-of-context and mistranslated, Isaiah 53 gives the impression of a prophecy describing the suffering and death of the messiah, specifically Jesus dying for our sins.
This Christian interpretation is absolutely incorrect for several good reasons. Isaiah commonly uses familiar metaphors and often speaks of the people of Israel as a single individual referred to as the Servant of God. Moreover in nine previous  passages, Isaiah identifies the Servant to be  Israel, as we see in Isaiah 41:8  “Israel is my Servant…” and Isaiah 43:10 “You are My witnesses says the Lord, and My Servant whom I have chosen…”
Chapters 52-53 describe the reaction of the nations of the world when they witness the future and ultimate redemption of the Jewish people.
Initially, the nations viewed the Jewish people scornfully and considered them to be rejected by God and deserving of suffering and His divine punishment. Isaiah states that in the future, the nations will be shocked and dumbfounded when they witness God’s unexpected and glorious redemption of the Jewish people.
The nations will then contrast their new realization of Israel’s grandeur with their previous beliefs. Ultimately, they will conclude that the Jews were not rejected by God, but in fact, they suffered from the unjustified and disproportionate persecution inflicted upon them by the nations of the world.
To validate their biased misinterpretation, missionaries intentionally avoid mention of a critical fact. In Isaiah 53:5, they deliberately mistranslate the word “from” as“for”, andthereby claim that the Servant will suffer for the sins of the Jewish people. In fact, the verse says that the nations of the world will actually admit that Israel – the Servant of God – “was wounded from our transgressions, bruised from our iniquities.” In the original Hebrew, the letter “מ – mem” which serves as the prefix to the words “transgressions” and “iniquities” means “from”, not “for.”Therefore, this verse cannot be read as supporting the Christian view that the Servant, namely Jesus, suffers for the sins of the world.
In fact, many Christian commentaries including the New English Bible: Oxford Study EditionThe New Interpreters Study Bible and The Harper Collins Study Bible agree with the Jewish interpretation of Isaiah 53. For example, the Oxford Study Edition states, “Israel, the servant of God, has suffered as a humiliated individual.”

Tuesday, January 10, 2012

The Chinese Jews


The Chiang-Min Jews of Sichuan


In the book Isaiah we find the Hebrew name Sinim. Sin is Hebrew name for China. And the inhabitants (The Chinese are called "Sinim". The verse reads:

"Behold, these are coming from afar. These from the north and the west and

these from the land of Sinim. Shout O Heavens and rejoice O earth, for

Adonai has comforted his people. And has taken back His afflicted ones in love."

In fortlike villages in the high mountain ranges on the Chinese-Tibetan border live the Chiang-Min of Szechuan. According to the Scottish missionary, Reverend Thomas Torrance, who visited Chengdu in 1918, the Chiang-Min are descendants of the ancient Israelites who arrived in China several hundred years before the common era.

Torrance issued several publications in the 1920s on the subject of the customs and religion of the Chiang, and in 1937 produced his work China’s First Missionaries: Ancient Israelites – a culmination of his ideas concerning the origins and life of the Chiang-Min. 

Torrance notes that the Chiang-Min "...retain unquestionable marks of being members of the Israelitish branch of the Semitic race..."

among them unmistakable Semitic features. He finds many customs common to ancient Israelite religion. The Chiang-Min believe in one God and serve the Abbah Molan, reminiscent of the Israelite Malach or messenger of God (angel). "In times of calamity or acute distress, the people have a moan or cry of a ‘Yawei’ sound - very suggestive...of the Biblical name of G'd." 

The Chiang conception of sacrifice, too, according to Torrance, came from the ancient Israelites. The plough used by the Chiang is similar to the ancient Israelite plough and is drawn by two oxen, this in accordance with the stipulation in Deut. 22:10: "You shall not plough with an ox and ass together." Chiang-Min priests, like the ancient Israelite priests wear girdles to bind their robes, and bear a sacred rod shaped like a serpent, reminiscent of the Biblical Nehushtan (the brass serpent made by Moses: Numbers 21:9; II Kings 18:4).

There are Jews who established communities in various parts of China, chiefly in Kaifeng, who probably arrived in the region in the 10th-11th centuries as traders via the "Silk Route." 

Many missionaries who came into contact with the Chinese Jews in the 17th through 19th centuries were convinced that they were descendants of the Lost Tribes who had either arrived through Khourasan and Turkestan or on the sea route through India and the Malayan archipelago; most authorities, however, claim they are of Persian Jewish origin.



The Scottish missionary Rev. Thomas Torrance in China, 1920s. Torrance claimed the Chiang-Min of West Szechuan were descendants of the ancient Israelites.




The Day Of Jezreel - Armageddon 

Hosea was one of the first prophets in the days of the divided kingdom of Israel, even before Isaiah. His "doomsday" prophecies concerning Jezreel allude to the dreadful battle of Armageddon, and the complete regathering and restoration of a united Israel afterward, under one King. 

Hosea 1:10-11 - "The number of the children of Israel shall be as the sand of the sea, ...Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel." 





"Behold, These are coming from afar. These from the north and the west and these from the land of Sinim."
Isa 49:12  There they come, some from far away, some from the north, some from the west, and some from the land of Sinim."
Isa 49:12  הנה־אלה מרחוק יבאו והנה־אלה מצפון ומים ואלה מארץ סינים׃
H5515
סינים
sı̂ynı̂ym
see-neem'
Plural of an otherwise unknown name; Sinim, a distant Oriental region: - Sinim.

This prophecy, spoken by Isaiah, promised the return of Lost Israelites from all corners of the Earth and from Sinim. Interestingly, Sinim is the Hebrew word for China. In fort-like villages in the high mountain ranges on the Chinese-Tibetan border live the Chiang-Min of West Szechuan. It has been claimed that the Chiang-Min are descendants of the ancient Israelites who arrived in China several hundred years before Messiah Yeshua.

The missionary Torrance, who visited Cheng-du in the early party of this century, insisted that the Chiang-Min strongly resemble the Israelite branch of the Semitic race. He observed that several of their customs were reminiscent of ancient Israelite tradition. Said Torrance: "The plough the Chiang use is similar to the ancient Israelite plough and is drawn by two oxen, never by an ox and an ass. This in accordance with the Biblical stipulation: 'You shall not plough with an ox and ass together.'" The Chaing-Min believe in one God. During "times of calamity or acute distress," writes Torrance, "they issue a moan or cry which sounds like 'Yawei', suggestive of the biblical name of God. The Scottish missionary also claims that the Chinese conception of Sacrifice came from the ancient Israelites. 

Finally, Chiang-Min priests, like the ancient Israelite priests, wear girdles to bind their robes, and bear a sacred rod shaped like a serpent, reminiscent of the brass serpent fashioned by Moses in the wilderness. 
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Daber: in Hebrew, to speak.
Daberu: Japanese for chatting.

Goi: a non-Hebrew or foreigner.
Gai'Jeen: prefix for a foreigner, a non-Japanese.

Kor: cold in Hebrew.
Koru: to freeze in Japanese.

Knesset: Parliament in Hebrew.
Kensei: Constitutional government in Japanese.

These are among the thousands of words and names of places with no real etymological meaning in Japanese. And they all correspond with Hebrew words. Even the Kings have similar names. The first known king of Japan, who was named Osee, ruled around 730 BC. This king has been identified with the last king of Israel, Hoshea, who died around the same time, at the time of the Assyrian exile of the ten tribes from Israel. The holy Japanese shinto temple strongly recalls the ancient holy Isrealite temple, which housed a holy of holies section and several gates. Several artifacts in Japan have been traced to Assyrian and Jewish sources, among them, a well in Koryugi with the words "well of Israel" inscribed on its side.

It has also been suggested that the carts of Otsu and Kyoto are of ancient biblical origin, as they are different from any others in Japan. Might the ancient Israelites and their wives and children have been conveyed to Japan in these carts? Among the Samurai sect, there is a tradition that their ancient ancestors came to Japan from western Asia around 660 BC.The name 'Samurai' recalls 'Samaria'. And to which tribe do the Japanese belong? There are those who claim that the Mikado, the Japanese emperor, is a descendant of the Hebrew tribe of Gad. 'Mikado' recalls the Hebrew word for 'his majesty the king,' 'Malchuto'. 

Ethiopian womenEthiopian women with qita, unleavened bread baked for passover.


Beta Israel-Ethiopia

In the latter part of the twelfth century, a legend appeared which persisted for several centuries and reached Egypt, Palestine and Europe. According to this legend, a Christian priest named Prester John ruled as monarch over a vast and wealthy Christian Empire. According to many traditions, Ethiopia was the land of the powerful Prester John's kingdom, as well as the home of the ten lost tribes. Persistent rumor had it that these African Israelite kingdoms were at constant war with Prester John, and that their armies were advancing on Rome. 

Who are these African-Jewish tribesmen so central to the Prester John legend? These are the Ethiopian Jews known both as Falashas, the Amharic word for landless, wandering Jews, and as Beta Israel, the house of Israel. In Ethiopia, they engaged primarily in agriculture, but were known also for their exquisite crafts and jewelry. Today, most of the Beta Israel live in the state of Israel. In the 1970's and 80's, the Israeli government airlifted thousands of Ethiopian Jews to Israel, rescuing them from political and economic distress. 

According to one tradition, the Ethiopian Jews are the descendants of one of the ten tribes, as their religion is an ancient form of biblical Judaism. Their religious practices are prescribed by the Orit, the Torah translated into their Gez dialect. They possess none of the post-biblical laws. Over the centuries, the Beta Israel have been connected with the tribe of Dan. This association has eased the process of their return to the state of Israel in recent times. 
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Straddling the boundaries between Afghanistan, Pakistan and Kashmir lives the world's largest tribal grouping—the Pathans. All of the 15 million Pathans, who comprise some 60 tribes, claim descent from Kish, an ancestor of the Biblical King Saul. Many of them also claim to be them children of the Lost Israelites. The Pathans perform circumcision of the eighth day, wear a fringed garment similar to the Jewish tzizit, light candles on Friday nights and observe food taboos similar to the laws of Kashrut. In South Africa, Zimbabwe and Mozambique, tens of thousands of blacks have, in recent years, declared themselves descendants of one of the Lost Tribes. The Lemba claim to have been cut off from mainstream Judaism hundreds of years ago. They are well-versed in the Old Testament and avoid marriage outside their community. From every imaginable corner of the world theories arise linking different peoples and tribes with the Ten Lost Tribes: the Crimea, the Caucasus, Kenya, Nigeria, Armenia, Persia, Central Asia, North Siberia, West Africa, Peru, South America, Australia, Ireland. While the evidence may at times seem flimsy, the Jewish elements in these tribal cultures continue to fascinate scholar and layman alike.